Results for 'Bahais'

35 found
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  1.  42
    Das „Feindbild Bahai“ im Wandel der politischen Verhältnisse im Iran.Armin Eschraghi - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):311-344.
    The Bahai Faith originated in 19th century Iran. Since the early days of its inception and up until today, in Iran the followers of the faith have been subject to persecution, carried out under different pretexts. A study of polemical anti-Bahai writings demonstrates that the accusations against Bahais evolved and in fact changed over time. The portrayal of the Bahais as “enemies” was reshaped and adapted time and again to current needs and ideological agendas. Anti-Bahaism, it is argued (...)
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  2. The bases of anti-bahai attitudes in iran.Lw Robinson - 1992 - Journal of Dharma 17 (4):351-362.
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  3.  62
    A.A. Cáceres – L.J. Reyes Marzo, La fe bahaí ¿una nueva religión mundial?Lucía Carbonell - 2011 - 'Ilu. Revista de Ciencias de Las Religiones 16:318-321.
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  4.  42
    My Memories of Bahāʾu'llāh by Ustād Muḥammad-ʿAlīy-i Salmānī, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahāʾī Faith in the Holy LandStudies in Bābī and Bahāʾī HistoryMy Memories of Bahau'llah by Ustad Muhammad-Aliy-i Salmani, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahai Faith in the Holy LandStudies in Babi and Bahai History.Michel M. Mazzaoui, Marzieh Gail, Muḥammad-ʿAlīy-I. Salmānī, David S. Ruhe, Moojan Momen & Muhammad-Aliy-I. Salmani - 1985 - Journal of the American Oriental Society 105 (2):360.
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  5. Gender inequality and the scourge of hiv/aids the bahai religio-philosophical solution.Don Akhilomen & Idjakpo Onos Godwin - 2011 - Journal of Dharma 36 (4):367-382.
     
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  6. The second millennium-A perspective from the Bahai faith.A. K. Merchant - 2001 - Journal of Dharma 26 (4):534-543.
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  7.  32
    The Sources for Early Bābī Doctrine and History: A SurveyThe Bahaʾi Faith and Islam: Proceedings of a Symposium, McGill University, March 23-25, 1984The Sources for Early Babi Doctrine and History: A SurveyThe Bahai Faith and Islam: Proceedings of a Symposium, McGill University, March 23-25, 1984. [REVIEW]John Walbridge, Denis MacEoin & Heshmat Moayyad - 1993 - Journal of the American Oriental Society 113 (3):464.
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  8.  14
    Hope for a global ethic: shared principles in religious scriptures.Brian D. Lepard - 2005 - Wilmette, Ill.: Bahá'í.
    Surprisingly, Lepard finds the most hopeful source for a global ethic is based on the scriptures of the various world religions-the same belief systems that are ...
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  9.  8
    Spirit of faith: the oneness of religion.Baha'I. Publishing (ed.) - 2011 - Wilmette, Ill.: Baha'i.
    From the writings of Baháʼuʼlláh -- From the writings of the Bāb -- From the writings of ʻAbduʼl-Bahá.
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  10.  11
    Alain Locke: faith and philosophy.Christopher Buck - 2005 - Los Angeles, Calif.: Kalimat Press.
    Self-portrait -- The early Washington, D.C. Baha'i community -- Conversion -- Race amity -- Pilgrimage -- Harlem Renaissance and Baha'i service -- Estrangement and rededication -- Baha'i essays -- Alain Locke's philosophy of democracy : America, race, and world peace.
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  11.  10
    Retrieving our spiritual heritage: Baha'i Chair for world peace: lectures and essays, 1994-2005.Suheil B. Bushrui - 2012 - Wilmette, Ill.: Baha'i. Edited by Michael Dravis.
    Retrieving our spiritual heritage: a challenge of our time -- Spiritual foundation of human rights -- Response to the president of Ireland -- World peace and interreligious understanding -- Education as transformation: a Baha'i model of education for unity -- Globalization and the Baha'i community in the Muslim world -- Unity of vision and ethic: values and the workplace -- Environmental ethics: a Baha'i perspective -- 'Abdu'l-Baha and the spiritual foundation of the American dream -- United Nations and world order (...)
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  12.  25
    Moral empowerment: in quest of a pedagogy.Sona Farid-Arbab - 2016 - Wilmette, Illinois: Bahá'í Publishing.
    Moral Empowerment is a groundbreaking recommendation that education systems and students can benefit from a new approach in learning - the development of the students capacity to pursue their own intellectual and spiritual growth, as well as the students active engagement in the long-term transformation of their communities. This illuminating idea is carried out on the basis of two central premises that we live in an age of transition from humanitys childhood to its maturity, and that a fundamental characteristic of (...)
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  13.  9
    Love, power, and justice.William S. Hatcher - 2002 - Wilmette, Ill.: Bahá'í Pub. Trust.
    With fascinating insight, Love, Power, and Justice explores issues of authentic morality using precepts and arguments from philosophy, science and religion, as well as the profound concepts contained in the Baha'i revelation. This work, now in its second edition, is an innovative contribution to one of the more intractable debates of our time--a time when so many different factions and individuals each claim to speak with moral authority.
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  14.  12
    Sayyid Ḥasan Muʻallim va tārīkhchah-ʼi dars-i akhlāq.Siyāvash Rāstānī - 2000 - Hūfhāym: Muʼassasah-ʼi Millī-i Maṭbūʻāt-i Amrī-i Ālmān.
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  15.  8
    Sexualethische Positionen in Bahā'u'llāhs Kitāb-i-aqdas.Udo Schaefer - 2011 - Hofheim: Baháʼí-Verlag.
  16.  13
    Studien zum Bahā'ītum: ethische Aspekte der Schrift.Udo Schaefer - 2022 - New York: Peter Lang.
    Udo Schaefers Studien zum Baha'ıtum - Ethische Aspekte der Schrift ist ein Versuch, die Baha'ıtum - Ethik systematisch darzustellen, ihre zugrundeliegenden Strukturen zu analysieren und ihre innere Architektur aufzuspüren. Der erste der beiden Bände, Grundlagen, enthält eine kurze Darstellung des Baha'ıtums, einen systematischen Überblick über seine Lehren, über den Ursprung und die Herkunft moralischer Werte. Die metaphysische Natur des Menschen und seine Verantwortlichkeit wird ebenso untersucht wie der Verstand und das Gewissen sowie die Freiheit und ihre Grenzen.
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  17. Kŭngil Dŭstlari: (Tazkiratul Avlië).Fotima Temur - 2004 - Movarounnaḣr. Edited by Boqizhon Matboboev.
     
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  18.  8
    Abdul Baha on divine philosophy. Abdul-Bahá & Isabel Fraser Chamberlain - 1916 - Boston, Mass.: The Tudor Press. Edited by Isabel Fraser[From Old Catalog] Chamberlain.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  19.  6
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  20. Modern sects: The Bābī and Bahāʼī religions.Sivan Lerer - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
    The paper outlines the history of the Babi-Baha'i Faith, its main doctrines and practices.
     
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  21.  9
    Mind, Heart, and Spirit: Educators Speak.Heather Cardin - 2009 - Baha'i.
    Real-life stories from teachers who share their passion for shaping the lives of young people today.
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  22.  12
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2022 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  23.  36
    Worldviews and Ecology.Mary Evelyn Tucker & John A. Grim (eds.) - 1993 - Orbis Books.
    Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can (...)
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  24. The Revival of Intellectual Sciences during the Safavid Period: Isfahan School of Philosophy and Sadraddin Shirazi.Ibrahim Baghirov - 2024 - Metafizika 7 (3):41-58.
    In the history of Islamic philosophy, one period that attracts researchers' attention, particularly in recent times, is the Safavid era. This is because the Safavid period witnessed a resurgence in philosophical thought within Islamic tradition after a period of stagnation following the classical stage that lasted several centuries. Until the middle of the last century, Western scholars, and before them orientalists, often viewed Islamic philosophy as having concluded after Ibn Rushd, due to Ghazali’s refutations. However, intellectual activities during the Safavid (...)
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  25.  21
    An Ottoman Poet and Prose Stylist: Okchuzāde Mehmed Shāhī.Yılmaz ÖKSÜZ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):467-488.
    Grown up as versatile people, Ottoman intellectuals had holistic views towards science, art and literature, and wrote in a variety of disciplines. It was not uncommon for a mathematician to write in philosophy, for a ḥadīth (report of the words and deeds of the Prophet) scholar to write history books, for a statesman to be busy with calligraphy or for a Shaykh al-Islām (the highest ranking Islamic legal authority) to have a “Dīwān” (a collection of poems). However, possibly due to (...)
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  26.  27
    Tütün Kullanımına Mutedil Bir Yaklaşım: Şevkiz'de Süleyman Efendi’nin Duh'n Risalesi.Şenol Saylan - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1399-1439.
    18. yüzyılın başlarında vefat ettiği düşünülen Şevkizâde Süleyman Efendi, tütün kullanımının yaygınlaştığı ve şiddetli yasaklamalar sonrası yasakların gevşediği bir dönemde yaşamış bir Osmanlı âlimidir. Bu dönem, Şeyhülislam Bahâî Mehmed Efendi’nin tütünün mubahlığına dair verdiği fetvası ve devletin tütünü resmen vergilendirmesi sonrasına tekabül eder. Söz konusu dönemde tütün kullanmanın hükmüyle ilgili tartışmalar yoğun bir şekilde devam etmekte olup, lehte ve aleyhte pek çok risâle kaleme alınmıştır. Konuyla ilgili risale kaleme alan müelliflerden biri olan Şevkizâde risalesinde, tütün kullanımı ile ilgili tartışmalarda uygun (...)
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  27. Wan Qing Min chu de xin xue he Bahayi wen ming =.Degui Cai - 2018 - Jiujinshan San Francisco: Yi jia chu ban 1 Plus Books.
     
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  28.  14
    Studies in Bahá'í philosophy: selected articles.Mikhail Sergeev (ed.) - 2018 - Boston: M-Graphics Publishing.
    Depending upon their epistemological foundations philosophical systems can be divided into five types: empiricist (Locke), rationalist (Descartes), intuitivist (Bergson), traditionalist (Confucius), and scriptural (Aquinas). In the history of philosophy there were five major waves of scriptural reasoning-Hindu, Buddhist, Jewish, Christian, and Muslim. In this context Bah ' philosophy represents the sixth wave, and it finds itself in a fruitful dialogue not only with the traditional forms of religious philosophy but also with modern Western thought which is based solely on reason (...)
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  29.  18
    Requiem for a Garden: Terraces of the Shrine of the Báb or Revisiting Alain Locke's "Impressions of Haifa" 1923 (Palestine) in 2023 (Israel). [REVIEW]Leonard Harris - 2024 - The Pluralist 19 (2):97-105.
    In lieu of an abstract, here is a brief excerpt of the content:Requiem for a Garden:Terraces of the Shrine of the Báb or Revisiting Alain Locke's "Impressions of Haifa" 1923 (Palestine) in 2023 (Israel)Leonard HarrisLouis Gregory, who first introduced Alain Locke to the Bahá'í faith in 1912, succeeded in convincing him to chair the first racial Amity Convention in 1921 in Washington, DC. Locke published annual reports of this committee in the Bahá'í News Letter until late in his life. The (...)
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  30. Теорія релігійної освіти в контексті конфесійної традиції віри багаї.Yana Chornoivan - 2014 - Схід 4 (130).
    The author tries to find a place of religious education in religious traditions of the Baha'i Faith. The main objectives of the research are: 1. to clarify the meaning of terms "education", "learning", "upbringing" and limits of their application in the field of education of the Baha'i faith; 2. to clarify the meaning of terms "religious education", "religious learning", "religious upbringing" and limits of their application in the field of education of the Baha'i faith; After the analysis of the main (...)
     
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  31.  11
    Materialism: moral and social consequences.Abdu'L.-Missagh Ghadirian - 2017 - Oxford: George Ronald.
    This book advocates for a sensible balance between the spiritual and material aspects of life.
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  32. Cosmometápolis.Eugen Relgis - 1950 - Montevideo,: Ediciones "Humanidad,".
     
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  33.  1
    Eye to the ages: a Bahá'í-inspired philosophy of history.Harold Rosen - 2024 - Boston, MA: M-Graphics.
    What is the meaning of history? Can we discern its significant stages and developments? Does our past reveal an overall purpose and direction? What light do grand theories and religious visions cast on today's world? Do the patterns enable us to envision humanity's likely future? This book proposes that a new Eye to past, present and future has been offered to humanity. We can now see further and implement more of this universal vision. A new Divine Educator appeared in the (...)
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  34.  11
    Theory of Religious Cycles: Tradition, Modernity, and the Bahá’Í Faith.Mikhail Sergeev - 2015 - Boston: Brill | Rodopi.
    In _Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith_ Mikhail Sergeev offers a new interpretation of the Soviet period of Russian history by developing a theory of religious cycles, which he applies to modernity and all major world religions.
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  35.  7
    Arbāb-i ḥikmat dar lawḥ-i ḥikmat.Farīd al-Dīn Rādʹmihr - 2002 - Hamīltūn, Untāryū: Muʼassasah-ʼi Maʻārif-i Bahāʼī.
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