This paper introduces a game theoretical semantics for a particular logic of formal inconsistency called mbC.

In this work, we investigate the relationship between paraconsistent semantics and some well-known topological spaces such as connected and continuous spaces. We also discuss homotopies as truth preserving operations in paraconsistent topological models.

ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...) thesis. The second part discusses Scotus’ attack on this thesis. As this paper shows, Scotus argues, against Aquinas and other scholastics, that action and passion are discrete entities inhering in two distinct bearers: action in the agent and passion in the patient. (shrink)

The spread of Islam from the Arabian Peninsula to the North Africa and al-Andalus in the west, to the Chinese borders and the Indian Subcontinent in the east, helped Muslims to establish close contact with many different cultures. One of the consequences of this is that both the increase in scientific accumulation and the emergence of new needs in military, financial and similar aspects accelerated the studies on geography. Islamic geographers of the first period, not only did they describe the (...) cities to which they travelled but also they depicted the cities about which they could collect data. These first works, which can be considered as a kind of written maps, have some common features, although they are written in different geographies and revealed by different schools. One of these common points is the terminology that they used in depictions of cities. This terminology suggests that there was a common city typology among Muslim geography scholars that stands out in the depiction of cities. In this study, particularly we will try to answer a number of questions such as what the concepts of authors are and what they mean and the relationship between these concepts by examining the uses of authors in their works.SummaryThe depictions of settlements which were designated as madīna in the works of the medieval Muslim geographers have some common characteristics. One of them is the terminology used by the authors in depictions of cities. In this study, particularly I tried to answer a number of questions such as what the concepts of authors are and what they mean and the relationship between these concepts by examining the uses of authors in their works. Then, a common city typology which is prominent in the depiction of cities among the Muslim geography scholars has been put forward. The structural elements that are considered to constitute this typology also revealed the topographic elements of a city at that time.The cities conquered by muslims had a great impact on the emergence of the terminology used by Muslim geographers in depicting cities. I can say that especially Persian influence; the cities in Iran, Khurāsān which were captured from the Sāsānians and Mā Warāʾ al-Nahr districts was effective. However, geography writers did not restrict using this terminology for only these regions, they also had continued to use in depiction of other regions such as North Africa and al-Andalus. This means that a common language and terminology emerged and started to be used.Geography authors point to five main elements that I have examined in separate titles while describing Islamic cities that they called "madīna". These are kuhandiz, shahristān, rabad, the part so-called “the adjacent agricultural fields / agricultural fields surrounded by wall” by us and the last part rustāq connected to main city center. Depending on ways of development of cities, these elements sometimes developed from inside to out, in other words from center to environment, sometimes surrounded by independent walls and sometimes adjacent to each other. However, a city did not have to have all these elements at the same time. This situation was totally related to development level of city, and the cities which had all these elements were the military, administrative and economically developed centers of the period. From the methodical point of view, it should be noted that the examples given in the study were selected from among the other cities in order to ensure that to understand the subject in best way and ensure that the silhouette on the city typology is seen better. Because it is possible to find examples of each element in all city depictions of Islamic geography writers. Kuhandiz, shahristān/madīna, and rustāq are the elements that can be seen in the pre-Islamic period. It is possible to think of the Islamic period as a period in which these words were conceptualized, new madīnas and rabads were formed, surrounded by walls and rabads were gradually transformed into madīnas. In geography texts, it is seen that there is a concept confusion between kuhandiž and buildings named qalʿa, ḥiṣār and ḥiṣn. However, as some writers hade tried to emphasize, "kuhandiz" had been using for these structures which were previously known as fortress (especially ḥiṣn or qalʿa) due to their proportion to shahristāns / madīnas of city centers, and were notably seen in the regions of Khurāsān and Mā Warāʾ al-Nahr. Kuhandižs represent the centers of pre-Islamic cities and were continued to be used for the same purpose in the early Islamic period. But, these old areas were gradually abandoned due to the development of new parts of settlement under Muslim administration. Shahristāns were residential areas where the majority of people lived. With the Islamic period, the word “shahristān” had been terminologically changed to “madīna” and use of this concept by scientific circles was gradually disappeared in time. At this point, it is one of the issues to be considered in the examination of geography works that the use of “madīna” in Arabic both for the concept of the city in which we examine the structural elements in this article, and for “shahristān” which is one of the elements of the city.As it is understood from the geographical texts, madīna was continued to be established by Muslims in cities for centuries. These are also examples of change in cities as a result of development and housing activities after the conquests. However, we don’t have much information in the geography works about the cities which had more than one shahristān /madīna before the inhabit of Muslims. As far as we can reach, the only example in our resources with multiple madīnas/shahristān belonging to the pre-Islamic period is Bukhara.As in the developed cities of the period such as Bukhara, Samarqand, Marw and Balkh, it is seen a generaly circular fortification wall which usually surrounded main center of cities including kuhandizs, madīnas/ shahristān and mostly later rabads. So, it is more appropriate to consider the areas between these walls and other parts of city (kuhandiz, shahristān/madīna, rabad) as an independent element because of the fact that they were lands with determined borders and were defined by separate concepts. I have used “adjacent agricultural area” for this element for now. Thus, this area constitutes one of the structural elements of the cities.Rustāqs were parts of Persian-Sāsānian urbanization and land administration, and had continued to be partially implemented during the Islamic period. They were the source of livelihood of the cities from foundation stage and were an indispensable tool of the society based on agriculture in that ages. Depending on size, the cities could have dozens of them. As can be seen in the case of Balkh, the rustāḳs especially connected to the big city centers were not composed of one or several villages. Moreover, these rustāqs could contain big settlements called madīna which were their centers. (shrink)

Freezing is a common sign of panic, a response to accidents or events that overflow our capacity to react. Just as all civil airspace was cleared after the 9/11 attacks, the US-Canada border was also frozen, causing economic slowdowns. Border policies are caught between these two panics: security failures and economic crisis. To escape this paradox, American and Canadian authorities have implemented a series of security measures to make the border ‘smarter’, notably the implementation of biometric identity documents and surveillance (...) by UAV Predator drones. Psychoanalytic theory can help us explain why the Canadian and American governments have invested so much money for so little evident or measurable increase in either security or economic flows. The article uses the notion of phantastic objects to explain these (over-)reactions to risk management at the US-Canada border. (shrink)

Cognitive Science, Volume 46, Issue 8, August 2022.

This article provides a brief overview of several formal frameworks concerning the relation between knowledge on the one hand, and obligation on the other. We discuss the paradox of the knower, knowledge based obligation, knowingly doing, deontic dynamic epistemology, descriptive obligations, and responsibilities as dynamic epistemology.

The aim of the present study is to explore pre-service elementary teachers’ evaluations of the evidence and models and their positions on a socio-scientific topic, namely genetically modified organisms, after evaluating them through Model Evidence Link diagrams. The findings of this study show that the participants mostly constructed accurate evidence-model links. However, they mostly generated inaccurate relationships between the model and the evidence when the evidence had nothing to do with the model. The results also show that the participants mostly (...) evaluated the model-evidence relationships at the descriptive and relational levels. The participants were able to construct accurate links; however, they could not critically evaluate the model-evidence links. Finally, although the participants read supportive, opposing and irrelevant evidence about the benefits of GMOs, and discussed them with their group mates, most of them still thought that GMOs are not beneficial to society. Furthermore, none of them stated the belief that GMOs are beneficial to society. (shrink)

Collected works of Dngul-chu Dbyangs-can-grub-paʼi-rdo-rje, 1809-1887 on Tibetan Buddhist doctrines, philosophy, and rituals of Dge-lugs-pa.

This paper presents a bioinspired lower extremity exoskeleton robot. The proposed exoskeleton robot can be adjusted in structure to meet the wearer’s height of 150–185 cm and has a good gait stability. In the gait control part, a method of identifying different locomotion modes is proposed; five common locomotion modes are considered in this paper, including sitting down, standing up, level-ground walking, ascending stairs, and descending stairs. The identification is depended on angle information of the hip, knee, and ankle joints. (...) A deep locomotion mode identification model based on long-short term memory architecture is proposed in this paper for exploiting the angle data. We conducted two experiments to verify the effectiveness of the proposed method. Experimental results show that the DLMIM is capable of learning inherent characteristics of joint angles and achieves more accurate identification than the other models. The last experiment demonstrates that the DLMIM can recognize transitions between different locomotion modes in time and the real-time performance varies with each individual. (shrink)

The field of rhetoric provides unique frameworks and tools for understanding the role of language in moral reasoning and corruption. Drawing on a discursive understanding of the self, we focus on how the rhetoric of conversations constructs and shapes our moral reasoning and moral behavior. Using rhetorical appeals and a moral development framework, we construct three propositions that use variation in the rhetoric of conversations to identify and predict corruption. We discuss some of the implications of our model.

A. Raghuramaraju has curated and edited this volume, which proposes a major breakthrough in the field of philosophical studies. The volume reproduces not only Desire and Liberation and Kalidas Bhattacharyya's introduction to it, but also the letters that Bhattacharyya wrote to Chandidas, and Chandidas's own commentary on his text. In Desire and Liberation Vaddera Chandidas creates a new metaphysical system. The author rejects major convergences inphilosophy from both India and the West, especially on the ontological primacy of non-being that results (...) in permanence. He is especially opposed to the idea of permanence, which renders unreliable anything that is not permanent but changing. Chandidas points out that contradictoriness is the structural 'tinge' ofreality. (shrink)

El conocimiento es una actividad de la persona que, paradójicamente, presenta un carácter cercano y, a la vez, misterioso. Por una parte es nuestro vínculo habitual con el mundo, pero, por otra, no siempre logramos comprender su significado. La visión, a veces frecuente, del conocimiento como una copia interna del mundo exterior, ha llevado a algunos filósofos, por ejemplo Rorty, a criticar explicaciones basadas en Aristóteles y Tomás de Aquino. Esta obra busca superar esta crítica, mostrando que la comprensión del (...) conocimiento como un acto perfectivo de la persona rompe con el prejuicio que entiende el conocimiento al modo de una reduplicación del mundo en una esfera interior o mental. El libro constituye, tanto por su temática como por su método expositivo, un valioso aporte para los estudiosos de la filosofía y también para aquellos que, interesados en el tema, miran con recelo el lenguaje técnico de esta disciplina. La autora se ha esmerado por presentar un texto que resulte ágil y accesible también a un público amplio y no necesariamente especialista en filosofía. (shrink)

In this volume, Bilsel argues that the museum has produced a modern decor, an iconic image, which has replaced the lost antique originals, rather than creating an explicitly hypothetical representation of Antiquity.

This article explores the relation between the American-led liberal international order and the persistence of ‘violent extremism’ in the Middle East through a questioning of the role of constitutive aspects of this order, namely territoriality of political organization and capitalist organization of world economy, in contributing to the persistence and recurrent formation of militant Islamist groups. It argues that the historical legitimation crisis of this international order in the Middle East and the other conflict-ridden regions of the Islamic world, and (...) the current globalization of this legitimation crisis in the relatively well-off and democratic states of the western world, contribute to the recurrent explosions of alienation, expressed in the form of militant Islamist groups. (shrink)

Yirminci yüzyıl Türk düşüncesinin Anadolucu milliyetçiliğinin önemli bir figürü olan Nurettin Topçu’nun ahlak, din ve irade ve eğitim konusundaki görüşleri oldukça sık irdelenmiş ve bu alanda düşüncesinin özgünlüğünü ortaya koyan pek çok çalışma olmasına rağmen onun parlamenter demokrasi fikrine yönelik görüşlerini ele alan çalışma sayısı pek fazla değildir. Topçu’nun benimsediği Anadoluculuk fikri 20. Yüzyılın başında ortaya çıkmış bir düşünsel akımdır ve farklı Anadoluculuk ekollerinin varlığından söz edilebilir. Topçu’nun ruhçu milliyetçi sosyalist bir Anadoluculuk fikrini savunması, onu diğer milliyetçi yaklaşımlardan farklı kılmaktadır. (...) Özellikle Topçu’daki kapitalizm eleştirisi onun parlamenter demokrasi fikrine de eleştirel yaklaşmasına neden olmuştur. Nurettin Topçu geliştirdiği devlet anlayışı çerçevesinde demokrasiyi milliyetçiliğe aykırı bir sistem olarak görür ve bu yönden eleştirir. Bu eleştirinin sonucu olarak da parlamenter demokrasiye dayalı çoğulcu bir siyasal yapı yerine; korporatif otoriter bir siyasal sistemi önerir. Bu makalede düşünürün milliyetçilik anlayışı diğer milliyetçilik anlayışlarından ayrıldığı noktaları ortaya koyarak, kapitalizm eleştirisine dayalı olarak parlamenter demokrasi fikrine getirdiği eleştirileri ele alacağız ve parlamenter demokrasi yerine otoriter bir korporatizmi önerdiğini göstermeye çalışacağız. Bu çerçevede yazarın demokrasi kavramına getirdiği eleştirinin de popülist bir romantizm temelinde getirilen bir eleştiri olduğu gösterilmeye çalışılacaktır. (shrink)