Results for 'Arnold Cassola'

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  1. Recent Work in Ethical Theory and its Implications for Business Ethics.Denis G. Arnold, Robert Audi & Matt Zwolinski - 2010 - Business Ethics Quarterly 20 (4):559-581.
    We review recent developments in ethical pluralism, ethical particularism, Kantian intuitionism, rights theory, and climate change ethics, and show the relevance of these developments in ethical theory to contemporary business ethics. This paper explains why pluralists think that ethical decisions should be guided by multiple standards and why particularists emphasize the crucial role of context in determining sound moral judgments. We explain why Kantian intuitionism emphasizes the discerning power of intuitive reason and seek to integrate that with the comprehensiveness of (...)
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  2. Introduction: Art, environment, and the shaping of experience.Arnold Berleant - 2002 - In The Environment and the Arts. Ashgate Press. pp. 1--22.
     
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  3.  6
    Prilastitev čutnosti in subverzija lepote.Arnold Berleant - 2015 - Filozofski Vestnik 36 (1).
    Zaradi svoje vsenavzočnosti v izkustvu ima estetska čutnost mnoge manifestacije, tako očitne kot prikrite. Članek preučuje nekatere večinoma skrite načine, v katerih sta okus in estetska sodba, ki se kažeta v čutnem izkustvu, prefinjeno prisvojena in izrabljena. Te postopke opisujem kot prilastitev estetske čutnosti in imajo škodljive posledice za zdravje, družbo in okolje. Omenjene prakse so oblika estetske negacije, ki izkrivlja čutno izkustvo in manipulira z njim, kot je v interesu množičnega trženja in njegovih dobičkov. Ta vzorec imenujem prilastitev čutnosti. (...)
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  4. A Structuralist Theory of Logic.Arnold Koslow - 1995 - Studia Logica 54 (2):256-258.
     
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  5. Social Media, Trust, and the Epistemology of Prejudice.Karen Frost-Arnold - 2016 - Social Epistemology 30 (5-6):513-531.
    Ignorance of one’s privileges and prejudices is an epistemic problem. While the sources of ignorance of privilege and prejudice are increasingly understood, less clarity exists about how to remedy ignorance. In fact, the various causes of ignorance can seem so powerful, various, and mutually reinforcing that studying the epistemology of ignorance can inspire pessimism about combatting socially constructed ignorance. I argue that this pessimism is unwarranted. The testimony of members of oppressed groups can often help members of privileged groups overcome (...)
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  6.  14
    Reversal and nonreversal shifts in concept formation with partial reinforcement eliminated.Arnold H. Buss - 1956 - Journal of Experimental Psychology 52 (3):162.
  7. Working conditions : safety and sweatshops.Denis G. Arnold - 2010 - In George G. Brenkert & Tom L. Beauchamp, The Oxford handbook of business ethics. New York: Oxford University Press.
     
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  8.  41
    Practical decision.Arnold S. Kaufman - 1966 - Mind 75 (297):25-44.
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  9. Should a historically motivated anti-realist be a Stanfordite?Greg Frost-Arnold - 2019 - Synthese 196:535-551.
    Suppose one believes that the historical record of discarded scientific theories provides good evidence against scientific realism. Should one adopt Kyle Stanford’s specific version of this view, based on the Problem of Unconceived Alternatives? I present reasons for answering this question in the negative. In particular, Stanford’s challenge cannot use many of the prima facie strongest pieces of historical evidence against realism, namely: superseded theories whose successors were explicitly conceived, and superseded theories that were not the result of elimination-of-alternatives inferences. (...)
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  10. The Rise of ‘Analytic Philosophy’: When and How Did People Begin Calling Themselves ‘Analytic Philosophers’?Greg Frost-Arnold - 2017 - In Sandra Lapointe & Christopher Pincock, Innovations in the History of Analytical Philosophy. London, United Kingdom: Palgrave-Macmillan. pp. 27-67.
    Many have tackled the question ‘What (if anything) is analytic philosophy?’ I will not attempt to answer this vexed question. Rather, I address a smaller, more manageable set of interrelated questions: first, when and how did people begin using the label ‘analytic philosophy’? Second, how did those who used this label understand it? Third, why did many philosophers we today classify as analytic initially resist being grouped together under the single category of ‘analytic philosophy’? Finally, for the first generation who (...)
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  11.  1
    Religion und Bildung: eine kulturphilosophische Betrachtung.Arnold Rademacher - 1935 - Bonn: P. Hanstein.
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  12. L'hypothèse héliocentrique et la condamnation de Galilée.Arnold Reymond - 1916 - Revue de Théologie Et de Philosophie 4 (18):5.
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  13. Le langage et la pensée chez l'enfant. Pages choisies de Marcellin Berthelot.Arnold Reymond - 1924 - Revue de Théologie Et de Philosophie 12 (51):157.
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  14. Société romande de philosophie. Sixième rapport annuel . Septième rapport annuel.Arnold Reymond - 1931 - Revue de Théologie Et de Philosophie 19 (80):294.
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  15. Contributions to mathematical logic.H. Arnold Schmidt, K. Schütte & H. J. Thiele (eds.) - 1968 - Amsterdam,: North-Holland.
     
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  16.  48
    Motives as Causes.Magda B. Arnold - 1971 - Journal of Phenomenological Psychology 1 (2):185-192.
  17. Political Theory, the Foundations of Twentieth Century Political Thought.Arnold Brecht - 1959 - Philosophy 36 (137):242-243.
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  18.  24
    Andrew Feenberg, The Philosophy of Praxis: Marx, Lukács and the Frankfurt School. Reviewed by.Darrell P. Arnold - 2015 - Philosophy in Review 35 (3):137-139.
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  19.  28
    A response to Martel’s ‘Amo: Volu ut sis: Love, willing, and Arendt’s reluctant embrace of sovereignty’.Jeremy Arnold - 2012 - Philosophy and Social Criticism 38 (6):609-617.
    In this article I respond to James Martel’s essay ‘ Amo: Volu ut sis : Love, willing, and Arendt’s reluctant embrace of sovereignty’. Martel offers us a provocative account of how Arendt might have attenuated her most severe rejections of the concept of sovereignty in light of the necessity of some version of sovereignty in modern times. However, I argue that Martel misreads Arendt, drawing inferences from Arendt’s inner/outer distinction that do not follow from Arendt’s own logic. Instead of this (...)
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  20.  13
    Biowissenschaften und Lebensschutz: der schwierige Dialog zwischen Wissenschaft und Kirche.Norbert Arnold (ed.) - 2015 - Freiburg: Herder.
    Die Katholische Kirche gehort zu den scharfsten Kritikern der Biowissenschaften. Sie erkennt wohl die positiven Fortschritte an, bemangelt aber Grenzuberschreitungen, die aus ihrer Sicht dem Menschen letztlich nicht dienen. Vor allem die Forschung mit humanen embryonalen Stammzellen und die vorgeburtliche Diagnostik stossen auf Ablehnung. In den biomedizinischen Wissenschaften fallen die Bewertungen, die Vielfalt ethischer Werthaltungen ist naturgemass grosser als im kirchlichen Bereich. Viele Biowissenschaftler und Mediziner befurworten die Stammzellforschung und die vorgeburtliche Diagnostik. Die Beitrager Analysieren dieses Spannungsverhaltnuis und fragen, wie (...)
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  21. La notion d'epieikeia chez Martin Luther.M. Arnold - 1999 - Revue D'Histoire Et de Philosophie Religieuses 79 (3):315-325.
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  22. La rafle du 25 novembre 1943.Matthieu Arnold - 2011 - Revue D'Histoire Et de Philosophie Religieuses 91 (3):353-363.
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  23.  47
    Much Ado About Nothing.Daniel Arnold - 1997 - Process Studies 26 (3):218-237.
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  24.  20
    Translation, Matthias Vogel's Media of Reason: A Theory of Rationality.Darrell Arnold & Matthias Vogel - 2013 - Columbia U P.
    Matthias Vogel challenges the belief, dominant in contemporary philosophy, that reason is determined solely by our discursive, linguistic abilities as communicative beings. In his view, the medium of language is not the only force of reason. Music, art, and other nonlinguistic forms of communication and understanding are also significant. Introducing an expansive theory of mind that accounts for highly sophisticated, penetrative media, Vogel advances a novel conception of rationality while freeing philosophy from its exclusive attachment to linguistics. Vogel's media of (...)
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  25. Notes and News.Felix Arnold - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (17):475.
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  26.  17
    Nationalsozialismus und philosophische Kritik. Zum Umgang mit dem Unumgänglichen.Florian Arnold - 2015 - Philosophische Rundschau 62 (4):332.
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  27.  14
    Nachtrag zum Alarmismus oder Was ist Philosophie in Echtzeit (nicht)?Florian Arnold - 2020 - Philosophische Rundschau 67 (2):185.
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  28.  31
    Radical, Baptist Eschatology: The Eschatological Vision of Vavasor Powell, Hanserd Knollys, and Benjamin Keach.Jonathan Arnold - 2019 - Perichoresis 17 (2):75-93.
    Amidst the politically-charged climate of seventeenth-century England, a small, but influential makeshift group of Baptist divines developed an eschatological system that both encouraged their congregations to greater holiness and threatened the very existence of the proto-denomination. Even as most of the nascent group of dissenting congregations known as Baptists sought acceptance by the more mainstream dissent, those divines who accepted this particular form of millenarianism garnered unwanted attention from the authorities as they pressed remarkably close to the line of radical (...)
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  29.  40
    Recent Monographs on Greek and Latin Metre.Edward V. Arnold - 1911 - The Classical Review 25 (04):110-112.
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  30.  58
    Self-realization and justice: A liberal-perfectionist defense of the right to freedom from employment.Samuel Arnold - 2016 - Contemporary Political Theory 15 (3):e1-e3.
  31.  19
    The pictorial art of the Jacobite and Nestorian churches.Thomas Walker Arnold - 1929 - Byzantinische Zeitschrift 30 (1).
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  32.  32
    Wolfgang Yourgrau and Donald Livingstone. On the matter of mathematical constants. Methodos, vol. 9 , pp. 3–29.H. Arnold Schmidt - 1966 - Journal of Symbolic Logic 31 (1):115-115.
  33. Carnap's Problem: What is it Like to be a Normal Interpretation of Classical Logic?Arnold Koslow - 2010 - Abstracta 6 (1):117-135.
    Carnap in the 1930s discovered that there were non-normal interpretations of classical logic - ones for which negation and conjunction are not truth-functional so that a statement and its negation could have the same truth value, and a disjunction of two false sentences could be true. Church ar-gued that this did not call for a revision of classical logic. More recent writers seem to disa-gree. We provide a definition of "non-normal interpretation" and argue that Church was right, and in fact, (...)
     
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  34. Morality as What One Really Desires.Arnold Zuboff - 1995 - Midwest Studies in Philosophy 20 (1):142-164.
    If I desire to drink some stuff thinking it is hot chocolate when actually it is hot mud, my desire is not a real one - it’s mistaken or only apparent. This example illustrates how a desire must always depend on a belief about its object, a belief about what it is and what it’s like. But beliefs are correctable, so desires are correctable. This leads us directly to a very sweeping principle - that I only really desire what I (...)
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  35. The Changeless Order--The Physics of Space, Time and Motion.Arnold Koslow - 1969 - British Journal for the Philosophy of Science 20 (4):371-372.
  36. Tools or toys? On specific challenges for modeling and the epistemology of models and computer simulations in the social sciences.Eckhart Arnold - manuscript
    Mathematical models are a well established tool in most natural sciences. Although models have been neglected by the philosophy of science for a long time, their epistemological status as a link between theory and reality is now fairly well understood. However, regarding the epistemological status of mathematical models in the social sciences, there still exists a considerable unclarity. In my paper I argue that this results from specific challenges that mathematical models and especially computer simulations face in the social sciences. (...)
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  37. Making Theory, Making Sense: Comments on Ronald Moore's Natural Beauty.Arnold Berleant - 2009 - Ethics, Place and Environment 12 (3):337-341.
    The broad scope and coherence of Natural Beauty are among its major strengths. Moore's syncretic theory tries to integrate diverse and sometimes conflicting theoretical strands. Of special importance is his recognition that the natural world is a social institution embodying perceptions that are conditioned, experiences communicated through language, and social beliefs and conventions. These lead him to consider the natural world as actually artifactual, and he terms it the 'natureworld'. Among the consequences of this is the reciprocity of natural and (...)
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  38.  72
    (1 other version)The role of the scientific-technological revolution in marxism-leninism.Arnold Buchholz - 1979 - Studies in East European Thought 20 (2):145-164.
  39. Tradition: Heritage and Responsibility. --.Heinrich Albert Rommen & Arnold Lunn - 1960 - Saint Joseph College.
     
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  40.  18
    Un Procédé Maniable de Décision pour la Logique Propositionelle Intuitionniste.H. Arnold Schmidt, A. Mostowski, Arnold Schmidt, A. Tarski & R. Feys - 1960 - Journal of Symbolic Logic 25 (3):286-286.
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  41. The Law of Inertia: Some Remarks on Its Structure and Significance.Arnold Koslow - 1969 - In Ernest Nagel, Sidney Morgenbesser, Patrick Suppes & Morton White, Philosophy, science, and method. New York,: St. Martin's Press.
     
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  42. Constitutions and Leadership.Arnold Brecht - forthcoming - Social Research: An International Quarterly.
     
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  43. On Germany's Postwar Structure.Arnold Brecht - forthcoming - Social Research: An International Quarterly.
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  44. The German army in retrospect.Arnold Brecht - forthcoming - Social Research: An International Quarterly.
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  45.  39
    (1 other version)Perestrojka and ideology: Fundamental questions as to the maintenance of and change in the soviet system.Arnold Buchholz - 1988 - Studies in East European Thought 36 (3):149-168.
  46.  25
    Brief comment.Arnold Burns - 1997 - Ethical Perspectives 4 (3):152-153.
    Rorty’s rejection of Kantian universalism will upset some people for a laudable moral reason. They will feel that one cannot abandon the belief in a universal human rationality without abandoning the belief in human dignity and without giving indirect support to the particularistic ideology of groups who aim at the enslavement or destruction of other groups. However, those who are somewhat acquainted with Rorty’s work know that he is by no means attracted to a dangerous kind of particularism and that (...)
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  47.  32
    Betekenis, poëzie en onzegbaarheid.Arnold Burms - 2007 - Wijsgerig Perspectief 47 (1):18-27.
    De latere Wittgenstein maakt een onderscheid tussen betekenissen die zich wel en betekenissen die zich niet laten parafraseren. Dit onderscheid tussen zwak en sterk belichaamde betekenissen is van groot belang bij het begrijpen van poëzie, muziek en religieuze taal, aangezien daar sprake is van sterk belichaamde betekenissen. Deze wekken bij ons een emotionele respons op, die echter niet in woorden te vatten is. Zo blijft het thema van het onzegbare ook bij de latere Wittgenstein een rol spelen.
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  48.  38
    Disenchantment.Arnold Burms - 1994 - Ethical Perspectives 1 (3):145-155.
    External reality is not moved by our personal dramas; even when our world is collapsing, the world continues its normal course, as if nothing had happened. Of course we know that the most poignant human suffering will not stop the sun from shining or the world from turning. Yet there are moments when the disharmony between objective reality and our own emotional state is painful and even surprising. It seems as if the world is provocatively uninterested in what is most (...)
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  49.  19
    Introduction.Arnold Burms - 1995 - Ethical Perspectives 2 (4):163-164.
    Influential contemporary thinkers have declared that the belief in individual autonomy rests on an illusion. They have argued that our subjectivity is shaped by the language we speak and the traditions to which we belong. One should not, however, overestimate the impact of these theoretical criticisms. The idea of individual autonomy is part of a larger pattern of belief which has not ceased to exert its influence on our habits of thinking and behaving.The belief that we are fully autonomous subjects (...)
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  50. Liberalism and Multiculturalism: Critical Remarks.Arnold Burms & Jef Van Gerwen - 1997 - Ethical Perspectives 4 (1):12-14.
    When I was asked to formulate some questions or remarks about Prof. Barry’s paper, it was probably assumed that I would not confine myself to the expression of pure agreement. And yet, that is what I am inclined at first to do. I do agree that the view he criticizes is wrong for the reasons he mentions. And I admire the clarity and vigour of his arguments. However the reasons one has for agreeing with a thesis may belong to a (...)
     
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