Results for 'Agustín V. Estévez'

972 found
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  1.  5
    Bioética: de la cuestión nominal a la caracterización de su concepto.Agustín V. Estévez - 2002 - Bahía Blanca, Argentina: Universidad Nacional del Sur.
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  2.  42
    Semiotic Mechanisms Underlying Niche Construction.Jeffrey V. Peterson, Ann Marie Thornburg, Marc Kissel, Christopher Ball & Agustín Fuentes - 2018 - Biosemiotics 11 (2):181-198.
    The explanatory value of niche construction can be strengthened by firm footing in semiotic theory. Anthropologists have a unique perspective on the integration of such diverse approaches to human action and evolutionary processes. Here, we seek to open a dialogue between anthropology and biosemiotics. The overarching aim of this paper is to demonstrate that niche construction, including the underlying mechanism of reciprocal causation, is a semiotic process relating to biological development as well as cognitive development and cultural change. In making (...)
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  3.  82
    Chesterton y la polémica sobre la creación.I. V. E. Sequeiros & R. P. Víctor Agustín - 2007 - The Chesterton Review En Español 1 (1):38-50.
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  4.  13
    Ciencia y docencia en Agustín y Tomás de Aquino: (Del maestro agustiniano al maestro tomista).Antonio Pérez-estévez - 1997 - Revista Española de Filosofía Medieval 4:103-114.
    Se hace un análisis comparativo de los conceptos de ciencia, maestro y discípulo tal como aparecen en el De Magistro de san Agustín y en la cuestión 11, "De Magistro", de la disputación De Veritate de santo Tomás de Aquino. La ciencia agustiniana de las verdades inteligibles y eternas se adquiere por una visión mental del entendimiento y la razón y supone la buena voluntad del sujeto ; la tomista consiste más bien en el conjunto de formas inteligibles adquiridas (...)
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  5. Libertad en Duns Escoto.Antonio Pérez-Estévez - 2004 - Revista Española de Filosofía Medieval 11:97-118.
    Duns Escoto, en razón del modo como las potencias activas actúan, distingue entre las potencias naturales y la voluntad. Las potencias naturales actúan determinada y necesariamente, cuando se cumplen las condiciones para hacerlo; la voluntad es indeterminada y se auto-determina a actuar. Por indeterminada, la voluntad puede querer actos contrarios y objetos contrarios, es decir, puede querer A y-A y elige uno de los dos por si misma, se auto-determina, sin que nada exterior a ella la determine. La voluntad humana (...)
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  6. Saint Agustin initiateur de l'Ecole d'Occident.V. F. Cayré - 1954 - Giornale di Metafisica 9 (4):449-463.
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  7. Are Generics Defaults? A Study on the Interpretation of Generics and Universals in 3 Age- Groups of Spanish-Speaking Individuals.Elena Castroviejo, José V. Hernández-Conde, Dimitra Lazaridou-Chatzigoga, Marta Ponciano & Agustin Vicente - 2022 - Language Learning and Development 10.
    This paper reports an experiment that investigates interpretive distinctions between two different expressions of generalization in Spanish. In particular, our aim was to find out when the distinction between generic statements (GS) such as Tigers have stripes and universally quantified statements (UQS) such as All tigers have stripes was acquired in Spanish-speaking children of two different age groups (4/5-year-olds and 8/9-year-olds), and then compare these results with those of adults. The starting point of this research was the semantic distinction between (...)
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  8.  25
    Viviane Forrester, Una extraña dictadura, Fondo de Cultura Económica, Buenos Aires, 2000, 164 p.Jorge Vergara Estévez - 2003 - Polis 5.
    “Resistir significa en primer lugar rechazar. Hoy, la insurgencia consiste en ese rechazo que no tiene nada de negativo, que es un acto indispensable, vital “ V. F.Hace ya seis años, en 1997, dos importantes editoriales publicaron en Barcelona, México y Buenos Aires, una traducción al español de El horror económico, y tres años después apareció en nuestra lengua Una extraña dictadura, ambos de la destacada ensayista y novelista francesa Vivianne Forrester. Estas obras se convirtieron en éxit..
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  9.  44
    Atypical Modulations of N170 Component during Emotional Processing and Their Links to Social Behaviors in Ex-combatants.Sandra P. Trujillo, Stella Valencia, Natalia Trujillo, Juan E. Ugarriza, Mónica V. Rodríguez, Jorge Rendón, David A. Pineda, José D. López, Agustín Ibañez & Mario A. Parra - 2017 - Frontiers in Human Neuroscience 11.
  10.  6
    La cuestión de la «voluntad salvifica» en los últimos escritos de Agustín (420-427).V. Grossi - 1991 - Augustinus 36 (141-144):127-139.
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  11.  9
    «Contagio» en los Donatistas y en san Agustín.Paul V. Beddoe & J. C. Lacarra - 1995 - Augustinus 40 (156-159):39-45.
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  12.  6
    «Patientia» como elemento en la visión histórica de Agustín.Jelle F. van der Kooi & V. Capánaga - 1981 - Augustinus 26 (103-104):121-126.
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  13.  9
    Juliano y la hondonada de Ansanto.Antonio V. Nazzaro - 2009 - Augustinus 54 (214):479-488.
    El artículo analiza las fuentes paganas, particularmente las alusiones de Virgilio, así como las diversas referencias culturales y literarias que tiene la hondonada de Ansanto, mencionada explícitamente por Juliano de Eclana en su polémica con Agustín (cf. c. Iul. imp. 1, 48). Se señalan también las aportaciones de Mario Mercator al respecto.
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  14. Capítulo V: Se Expone El Testimonio De San Agustín Que Reduce Toda Gracia A La Promesa Divina.Antonio Pérez - 2007 - Cuadernos de Pensamiento Español 33:141-145.
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  15.  25
    Hessen, V., La Filosofofía de S. Agustín[REVIEW]S. Méndez - 1963 - Augustinianum 3 (3):579-580.
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  16.  17
    La mistagogia en San Ambrosio y San Agustín. Dos formas de iniciación cristiana en los siglos IV y V.Heinrich Weinberg - 2023 - Augustinus 68 (1):199-221.
    The article presents the catechumenal theology of St. Ambrose and St. Augustine, highlighting in the former, four elements proper to the baptismal itinerary of Milan, such as the agonistic character of the baptismal preparation, the biblical catechesis related to the biblical characters of the Old Testament, the virtues and the rite of the Effetá. Thirdly, the importance of the Traditio Symboli in Milan with its theology is highlighted, and finally the secret that St. Ambrose kept on the rites of Christian (...)
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  17. 'La ciudad de Dios' de San Agustín: materiales para el estudio (V).María Angeles Navarro Girón - 2000 - Revista Agustiniana 41 (125):689-748.
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  18.  17
    CROMBIE A. C.: Historia de la Ciencia: de San Agustín a Galileo, (siglo V-XVII), 2 vols., Alianza, Madrid, 1987, 292 + 354 págs. [REVIEW]María Angeles Vitoria - 1990 - Anuario Filosófico 23 (1):181-183.
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  19.  27
    Selección y adaptación: el tratado polémico De fide contra Manichaeos en diálogo con los adversarios maniqueos de Agustín.Aäron Vanspauwen - 2018 - Humanitas Hodie 1 (2):37-54.
    De fide contra Manichaeis (Sobre la fe, contra los maniqueos) es un tratado polémico contra los maniqueos atribuido a Evodius de Uzalis, contemporáneo y amigo de Agustín. Las fuentes más importantes del De Fide son los escritos antimaniqueos de Agustín. Este artículo sitúa la argumentación del De fide en el amplio marco de las polémicas entre los maniqueos y la Iglesia “católica” africana hacia el final del siglo IV y el inicio del siglo V. En particular, se ilustra (...)
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  20. Aspectos coincidentes acerca del autoconocimiento del alma en Plotino y Agustín de Hipona.Fernando Lima - 2013 - Studium Filosofía y Teología 16 (32):231-242.
    Este trabajo intenta rastrear en primera instancia ciertos paralelismos entre el autoconocimiento del alma en Plotino (sobre todo en las Enéadas, V, 3 y V, 5) y en Agustín de Hipona (especialmente en el De Trinitate, X). Se señalan las coincidencias entre los textos, no sólo en cuanto al contenido, sino también en cuanto al léxico, y se realiza una valoración al respecto. Se procura definir, por último, si Agustín concibe el modo de conocimiento que el alma tiene (...)
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  21.  13
    Lectura y predicación de los Salmos por Agustín: Lot y su familia.Estefanía Sottocorno - 2023 - Circe de Clásicos y Modernos 27 (1):87-99.
    La figura de la mujer de Lot aparece con frecuencia en la predicación de los grandes representantes de la espiritualidad latina de los siglos IV y V, con el propósito de evocar la importancia que tiene la firmeza de los votos para un cristiano comprometido con su fe. Esta figura, además, cuenta con una larga y variada tradición exegética, que será importante tener presente para valorar los aportes de nuestro período específico de interés.
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  22.  26
    El concepto de progreso: De San Agustín a Herder.Francisco J. Contreras Peláez - 2003 - Anales de la Cátedra Francisco Suárez 37:239-269.
    The eme r gence of the concept of pr o g ress is cu r rent l y associated with th e Enlightenment o r , going som e w hat further back, with the que r elle des anciens et des modernes in the 1 7 t h centu r y . Y et the notion of pr o g ress can be traced back to a signi f icant l y earlier period: the foundations of a possi b (...)
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  23.  2
    La vida lograda en Francisco de Vitoria.José Carlos Martín de la Hoz - 2025 - SCIO Revista de Filosofía 27:93-112.
    En el V Centenario del magisterio de Francisco de Vitoria presentamos su concepto de virtud como vida lograda. Para ello, se compara su pensamiento primero con la noción de bienaventuranza de san Agustín, que presenta el camino de santidad para los cristianos. En segundo lugar, se tiene en cuenta la idea de felicidad de Santo Tomás como meta de la vida humana, íntimamente ligada con el desarrollo de las virtudes en cuanto hábitos. De esta manera, se plantea la santidad (...)
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  24. How dispositions can be causally relevant.Agustin Vicente - 2002 - Erkenntnis 56 (3):329-344.
    The problem this paper deals with is the problem of how dispositional properties can have causal relevance. In particular, the paper is focused on the question of how dispositions can have causal relevance given that the categorial bases that realise them seem to be sufficient to bring about the effects that dispositions explain. I show first that this problem of exclusion has no general solution. Then, I discuss some particular cases in which dispositions are causally relevant, despite of this exclusion (...)
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  25.  11
    (1 other version)Reseña de La vida en el archivo. Goces, tedios y desvíos en el oficio de la historia, de Lila Caimari. Buenos Aires: Siglo Veintiuno Editore.Agustín Villarreal & Agustín Liarte Tiloca - 2020 - Corpus: Archivos virtuales de la alteridad americana.
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  26.  23
    Core structure of screw dislocations in body-centred cubic metals: relation to symmetry and interatomic bonding.V. Vitek † - 2004 - Philosophical Magazine 84 (3-5):415-428.
  27. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  28. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  29. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  30. Chomskyan Arguments Against Truth-Conditional Semantics Based on Variability and Co-predication.Agustín Vicente - 2019 - Erkenntnis 86 (4):919-940.
    In this paper I try to show that semantics can explain word-to-world relations and that sentences can have meanings that determine truth-conditions. Critics like Chomsky typically maintain that only speakers denote, i.e., only speakers, by using words in one way or another, represent entities or events in the world. However, according to their view, individual acts of denotations are not explained just by virtue of speakers’ semantic knowledge. Against this view, I will hold that, in the typical cases considered, semantic (...)
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  31. On the causal completeness of physics.Agustín Vicente - 2006 - International Studies in the Philosophy of Science 20 (2):149 – 171.
    According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so-called 'overdetermination argument'. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the (...)
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  32. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  33. Current Physics and 'the Physical'.Agustín Vicente - 2011 - British Journal for the Philosophy of Science 62 (2):393-416.
    Physicalism is the claim that that there is nothing in the world but the physical. Philosophers who defend physicalism have to confront a well-known dilemma, known as Hempel’s dilemma, concerning the definition of ‘the physical’: if ‘the physical’ is whatever current physics says there is, then physicalism is most probably false; but if ‘the physical’ is whatever the true theory of physics would say that there is, we have that physicalism is vacuous and runs the risk of becoming trivial. This (...)
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  34. On Travis cases.Agustin Vicente - 2012 - Linguistics and Philosophy 35 (1):3-19.
    Charles Travis has been forcefully arguing that meaning does not determine truth-conditions for more than two decades now. To this end, he has devised ingenious examples whereby different utterances of the same prima facie non-ambiguous and non-indexical expression type have different truth-conditions depending on the occasion on which they are delivered. However, Travis does not argue that meaning varies with circumstances; only that truth-conditions do. He assumes that meaning is a stable feature of both words and sentences. After surveying some (...)
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  35. The comparator account on thought insertion, alien voices and inner speech: some open questions.Agustin Vicente - 2014 - Phenomenology and the Cognitive Sciences 13 (2):335-353.
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  36.  32
    Socrates and the Stoic Sage.V. Leigh Viner - 2022 - History of Philosophy Quarterly 39 (2):97-111.
    The Stoics, who advocated the extirpation of the passions, the sufficiency of virtue for happiness, and the equality of sins, embodied their radical doctrines in the figure of the sage, provoking both ancient and modern critics of Stoicism to dismiss this exemplar as an impracticable and unappealing ideal. This paper attempts to add depth and richness to an understanding of the sage by highlighting the sage's more human qualities and by examining how the Stoics’ idealized paradigm derives from, or maps (...)
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  37.  44
    Non-Minimal Electromagnetic Coupling for Spin-3/2 Fields.V. M. Villanueva, J. A. Nieto & O. Obregón - 2003 - Foundations of Physics 33 (5):735-740.
    The problem of the electromagnetic coupling for spin-3/2 particles is discussed. Following supergravity and some previous researches in the field of classical supersymmetric particles, we found that the electromagnetic coupling must not obey a minimal coupling in the sense of coupling the electromagnetic potential, but some kind of an electromagnetic field strength.
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  38.  26
    The Other Machiavelli.V. D. Vinogradov & D. V. Ivanov - 1996 - Russian Studies in Philosophy 34 (4):36-50.
    The term 'Machiavellianism', used to designate a tough politics knowing no ethical barriers, entered firmly into circulation as far back as the sixteenth century. It was the negative reaction to the maxims in The Prince that defined the initial attitude toward Machiavelli's doctrine, and the internal polemic with this initial assessment has spawned an endless stream of literature endeavoring to justify in one way or other the ill-starred secretary of the Florentine Republic. In sheer number of publications, pro-Machiavelli views exceed (...)
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  39.  22
    Ironie und negative vernunft - der skeptizismus in der sicht Von F. Schlegel und Hegel.Klaus V. - 1999 - Hegel-Jahrbuch 1999 (1).
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  40. Burge on Representation and Biological Function.Agustín Vicente - 2012 - Thought: A Journal of Philosophy 1 (2):125-133.
    In Origins of Objectivity, Burge presents three arguments against what he calls ‘deflationism’: the project of explaining the representational function in terms of the notion of biological function. I evaluate these arguments and argue that they are not convincing.
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  41. Thought, language, and the argument from explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  42. (1 other version)The role of dispositions in explanations.Agustín Vicente - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):301-310.
    According to a model defended by some authors, dispositional concepts can be legitimately used in causal explanations, although such a use is not necessary. I argue, however, that there is a kind of use of dispositions in explanations that does not fall within this model: we will miss some explanations if we forsake dispositional concepts and explanations.
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  43. Moral Ambivalence, Relativism, and Pluralism.Agustín Vicente & Agustín Arrieta - 2016 - Acta Analytica 31 (2):207-223.
    David Wong has introduced the notion of moral ambivalence in the philosophical debate. In this paper, we focus on the nature of moral ambivalence and on its interpretation. We hold that moral ambivalence is not a phenomenon that provides evidence for relativism, as Wong claims, and as relativism is usually understood. Rather, ambivalence denotes a pluralist attitude, an attitude characterized by the thought that two different, even incompatible, courses of action can both be permissible when considered from a single perspective. (...)
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  44. An enlightened revolt: On the philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue in (...)
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  45. Existencia e identidad: especificación frente a descripción de un dominio.Agustin Arrieta Urtizberea - 2001 - Teorema: International Journal of Philosophy 20 (3):5-19.
     
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  46. Where to Look for Emergent Properties.Agustín Vicente - 2013 - International Studies in the Philosophy of Science 27 (2):156.
    Recent years have seen renewed interest in the emergence issue. The contemporary debate, in contrast with that of past times, has to do not so much with the mind–body problem as with the relationship between the physical and other domains; mostly with the biological domain. One of the main sources of this renewed interest is the study of complex and, in general, far-from-equilibrium self-preserving systems, which seem to fulfil one of the necessary conditions for an entity to be emergent; namely, (...)
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  47. Semantic underdetermination and the cognitive uses of language.Agustín Vicente & Fernando Martínez-Manrique - 2005 - Mind and Language 20 (5):537–558.
    According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we sketch (...)
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  48. Ot slavnogo proshlogo k svetlomu budushchemu: filosofii︠a︡ istorii i utopii︠a︡ v Rossii ėpokhi Prosveshchenii︠a︡.T. V. Artemʹeva - 2005 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  49. Aporia of Kuhn concept of historization of scientific knowledge.V. Zatka - 1983 - Filosoficky Casopis 31 (3):426-432.
     
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  50. Kant refutation of idealism and the problem of external world (at the occasion of bicentenary of the 2nd edition of the critique of pure reason).V. Zatka - 1987 - Filosoficky Casopis 35 (5):740-763.
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