Results for 'Abdulaziz I. Almarwan'

967 found
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  1.  2
    The Importance of the Role of Emergency Paramedics in Quickly Transporting Traffic Accident Cases to Health Facilities.Husam A. Althagafi, Abdullah Ali Alsalem, Wesam A. Alwadani, Naeem W. Alahmadi, Abdulaziz I. Almarwan, Mohammed A. Alshehri & Abdulaziz H. Althaqafi - forthcoming - Evolutionary Studies in Imaginative Culture:1360-1364.
    This study aims to know the effect of ambulance transportation in reducing the rate of injuries for people injured in traffic accidents, the importance of the role of emergency paramedics in reducing the rate of injury for people transported to health facilities, a questionnaire was prepared via Google Drive and distributed to the population between the ages of 25-55 years from Men and women in the holy city of Mecca. The questionnaire was distributed via the social networking program (WhatsApp) for (...)
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  2.  42
    A Shiʾite AnthologyA Shiite Anthology.Abdulaziz A. Sachedina, ʿAllāmah Sayyid Muhammad Husayn Tabātabāʾī, William C. Chittick & Allamah Sayyid Muhammad Husayn Tabatabai - 1988 - Journal of the American Oriental Society 108 (2):320.
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  3.  18
    Partially Accelerated Model for Analyzing Competing Risks Data from Gompertz Population under Type-I Generalized Hybrid Censoring Scheme.Abdulaziz S. Alghamdi - 2021 - Complexity 2021:1-12.
    In reliability engineering and lifetime analysis, many units of the product fail with different causes of failure, and some tests require stress higher than normal stress. Also, we need to design the life experiments which present methodology for formulating scientific and engineering problems using statistical models. So, in this paper, we adopted a partially constant stress accelerated life test model to present times to failure in a small period of time for Gompertz life products. Also, considering that, units are failing (...)
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  4.  22
    You Look Human, But Act Like a Machine: Agent Appearance and Behavior Modulate Different Aspects of Human–Robot Interaction.Abdulaziz Abubshait & Eva Wiese - 2017 - Frontiers in Psychology 8:277299.
    Gaze following occurs automatically in social interactions, but the degree to which gaze is followed depends on whether an agent is perceived to have a mind, making its behavior socially more relevant for the interaction. Mind perception also modulates the attitudes we have towards others, and deter-mines the degree of empathy, prosociality and morality invested in social interactions. Seeing mind in others is not exclusive to human agents, but mind can also be ascribed to nonhuman agents like robots, as long (...)
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  5.  64
    Prudential concealment in shi`ite Islam a strategy of survival or a principle?Abdulaziz Sachedina - 2010 - Common Knowledge 16 (2):233-246.
    The paper undertakes to investigate the Shī`ī practice of prudential concealment (taqīya) as a source of both quietism and political activism. The practice functioned as a strategy of survival for the Shī `ī minority living under hostile Sunni regimes. Although Sunni ulema criticized the practice as dissimulation and, hence, morally wrong, ironically they too adopted the strategy when encountering autocratic and oppressive Sunni regimes that suffocated the right of the people to voice their demand for just treatment. The article demonstrates (...)
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  6.  41
    The Prolegomena to the Qurʾan [Bayān fi tafsīr al-Qurʾān]The Prolegomena to the Quran [Bayan fi tafsir al-Quran].Asma Afsaruddin, al-Sayyid Abū al-Qāsim al-Mūsawī al-Khūʾī, Abdulaziz A. Sachedina & al-Sayyid Abu al-Qasim al-Musawi al-Khui - 2000 - Journal of the American Oriental Society 120 (1):110.
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  7.  26
    The Concepts of Salaf and Salafiyya in Ibn Taymiyya.İsmail Akkoyunlu - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):545-562.
    Salafism is one of the most important issues of the last few centuries. There are intense discussions on the issues related to Salafism, its emergence, how it was first used by whom and in what sense. Discussions about Salafism are sometimes experienced in relation to whether this concept corresponds to a mentality or to a sect, and sometimes this phenomenon is brought up in relation to a number of important names that have taken place in the history of Islamic thought. (...)
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  8.  33
    Siyasî Despotizmden Uzak Müsamahak'r Bir Emevî İdarecisi Profili: Ömer b. Abdülazîz.Mücahit Yüksel - 2020 - van İlahiyat Dergisi 8 (12):27-48.
    Muâviye b. Ebû Süfyân’ın yönetimi ele geçirmesiyle başlayan Emevîler dönemi, hilâfetin saltanata dönüştüğü bir dönem olmuştur. Bu dönemde idarecilik yapan kişiler her ne kadar halife ünvanıyla anılsalar da yaptıkları icraatlar göz önüne alındığı zaman saltanat özelliği kendini bâriz şekilde hissettirmiştir. Bununla birlikte sekizinci Emevî Halifesi Ömer b. Abdülaâziz, yaklaşık iki yıl süren idareciliğiyle, Râşit halifelerin beşincisi ünvanını alacak şekilde diğer Emevî idarecilerinden ayrılmıştır. Ömer b. Abdulazîz’i diğer Emevî idarecilerinden ayıran en karakteristik özelliği ise, olaylara yeniden vahiy eksenli bir bakışla Râşit (...)
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  9.  14
    R.1286-1288/M.1870-1872 Tarihli Ceyb-i Hüm'yûn Defterleri'ne Göre Sultan Abdülaziz'in Özel Hazinesi'.Ayhan DOĞAN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):289-289.
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  10.  91
    Scepticism about Unconscious Perception is the Default Hypothesis.I. Phillips - 2021 - Journal of Consciousness Studies 28 (3-4):186-205.
    Berger and Mylopoulos (2019) critique recent scepticism about unconscious perception, focusing on experimental work from Peters and Lau, and theoretical work of my own. Central to their wide-ranging discussion is the claim that unconscious perception occupies a default status within both experimental and folk psychology. Here, I argue to the contrary that a conscious-perception-only model should be our default. Along the way, I offer my own analysis of Peters and Lau's study, assess the folk psychological status of unconscious perception, discuss (...)
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  11.  31
    Honour or Dignity? An Oversimplification in Islamic Human Rights.Hamid Andishan - 2019 - Human Rights Review 20 (4):461-475.
    In classical literature on Islamic human rights, the concepts of dignity and honour are used interchangeably. Distinguishing modern and pre-modern conceptions of human life’s value, dignity represents a value everyone possesses simply in virtue of being human, regardless of social hierarchy or religious preference. Honour, on the contrary, demonstrates a status which someone achieves because of a religious or societal preference. I will explain this difference further, relying on the works of Peter Berger and Charles Taylor. Afterwards, I argue that (...)
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  12. Veshchi, svoĭstva i otnoshenii︠a︡.A. I. Uemov - 1963 - Moskva,: Izd-vo Akademii nauk SSSR.
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  13. Dām-i shuʻūr =.Sayyid ʻAbdullāh Ḥurumzaʼī - 2012 - [Karachi]: Siṭī Buk Poāʼinṭ.
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  14. Predicate Logic (with Anaphora).I. I. I. Sem - unknown
    D2.1 (PL models and assignments) i. A PL model is a pair M = 〈DM, ·M〉 such that (a) DM is a non-empty set, and (b) ·M maps each A ∈ Con to AM ∈ DM, and each B ∈ Prdn to BM  (DM)n. ii. GM = {g| g: Var  DM} is the set of M-assignments. For any g ∈ GM, u ∈ Var, d ∈ DM, g[u/d] := (g\{u, g(u)})  {u, d} is the u-to-d alternative to (...)
     
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  15.  15
    Discursive patterns of anti-feminism and pro-feminism in Arabic newspapers of the KACST corpus.Sultan Almujaiwel - 2017 - Discourse and Communication 11 (5):441-466.
    This article presents the results of an analysis of the large-scale processed texts of Arabic newspapers in the King Abdulaziz City for Science and Technology Arabic Corpus Project. I adopted methods modified from the Biber Connor Upton Approach to retrieve the expanded concordances of the lexical units almarᵓa and alnisāᵓ from the corpus. The extracted text reveals the discursive patterns regarding a number of topics which are discussed in Arabic newspapers, namely, socio-culture and eco-politics. The results of the study (...)
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  16. (3 other versions)The Fire and the Sun. Why Plato Banished the Artists.I. Murdoch - 1979 - Tijdschrift Voor Filosofie 41 (2):317-318.
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  17. How can we Revive the Study of Greek. I.J. I. Bennett - 1907 - Classical Weekly 1:146.
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  18. Karl Marx: His Life and Environment.I. Berlin - 1941 - Philosophy 16 (61):96-97.
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  19. Ontology and Providence in Creation: Taking Ex Nihilo Seriously.I. T. Robson - 2010 - Ars Disputandi 10.
  20.  4
    Evreĭskai︠a︡ filosofii︠a︡ i kabbala: Istorii︠a︡, problemy, vlii︠a︡nii︠a︡ = Jewish philosophy and kabbalah history, concepts, and influences.K. I︠U︡ Burmistrov - 2013 - Moskva: Institut filosofii RAN.
  21. Yŏksa ch'ŏrhak: hana ŭi immun.Chae-hŭi Ch'oe - 1975 - Sŏul: Ch'ŏngnimsa.
     
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  22.  33
    ¿Creació temporal o "Ab AETERNO"? Maimònides, entre els metafísics i la teologia jueva.Josep Manuel Udina I. Cobo - 2004 - Convivium: revista de filosofía 17:3.
  23. Is light in pictures presumed to come from the left side.I. Christopher McManus, Joseph Buckman & Euan Woolley - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 33--12.
     
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  24.  7
    Rāghib Iṣfahānī: zindagī va ās̲ār-i ū.ʻAlī Mīr Lawḥī - 2007 - Iṣfahān: Sāzmān-i Farhangī Tafrīḥī-i Shahrdārī-i Iṣfahān.
  25.  4
    Davnʹorusʹke li︠u︡bomudrii︠e︡: teksty i konteksty.O. Vdovyna & I︠U︡ Zavhorodniĭ (eds.) - 2006 - Kyïv: Vydavnychyĭ dim "Kyi︠e︡vo-Mohylia︡nsʹka akademii︠a︡".
  26.  1
    Lettres sur le christianisme de M. J.-J. Rousseau, adressées à M. I. L., par Jacob Vernes,..Jacob Vernes & L. I. - 1764 - E. Blanc.
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  27. (1 other version)Boĭ absoli︠u︡tno neizbezhen": istoriko-filosofskie ocherki o knige V.I. Lenina "Materializm i ėmpiriokritit︠s︡izm.A. I. Volodin - 1982 - Moskva: Izd-vo polit. lit-ry.
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  28. Becoming Present: An Inquiry Into the Christian Sense of the Presence of God.I. U. Dalferth - 2008 - Ars Disputandi 8:1566-5399.
     
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  29.  17
    Love: its forms, dimensions, and paradoxes.İlham Dilman - 1998 - New York, N.Y.: St. Martin's Press.
    If there is an inherent connection between love and generosity, between love and creativeness, as this book argues there is, then how can love itself be selfish, destructive and tyrannical? Concerned with questions about love in its different forms, this book seeks and discusses the views of writers--Plato, Proust, Sartre, Freud, D. H. Lawrence, Erich Fromm, C. S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran--who have suggested distinctive solutions to the problems which love poses in the face of its obstacles. (...)
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  30. Kromka khaosa: slozhnoe myshlenie i setʹ: paradigma nelineĭnosti i sreda bezopasnosti XXI veka.Rachʹi︠a︡ Arzumani︠a︡n - 2012 - Moskva: Regnum.
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  31.  9
    Na mez︠h︡i butti︠a︡: filosofii︠a︡ konechnosti li︠u︡dsʹkoho butti︠a︡ ta etyka = Na predele bytii︠a︡: filosofii︠a︡ konechnosti chelovecheskogo bytii︠a︡ i ėtika = On the verge of existence: philosophy of finiteness of human existence and ethics.I︠E︡vhen Muli︠a︡rchuk - 2012 - Kyïv: Instytut filosofiï imeni H.S. Skovorody.
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  32. Chelovek: mnogomernostʹ diskursivnykh praktik: materialy Rossiĭskoĭ nauchnoĭ konferent︠s︡ii "Chelovek: sot︠s︡iokulʹturnye praktiki, modeli i i︠a︡zyki opisanii︠a︡": Syktyvkar, 8-9 dekabri︠a︡ 1998 g.B. M. Zavʹi︠a︡lov (ed.) - 1998 - Syktyvkar: Syktyvkarskiĭ gos. universitet.
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  33. Interpretation in Teaching.I. A. Richards - 1939 - Mind 48 (190):227-236.
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  34. Journals and New Books.I. Madison Bentley - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (11):305.
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  35.  8
    La renaissance de la philosophie en France.I. Benrubi - 1911 - Atti Del IV Congresso Internazionale di Filosofia 2:182-187.
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  36. Notes and News.I. Madison Bentley - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (11):307.
     
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  37. Philosophische Strömungen in Frankreich.I. Benrubi - 1928 - Revue Philosophique de la France Et de l'Etranger 106:312-313.
     
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  38. The Memory Image and its Qualitative Fidelity.I. M. Bentley - 1900 - Philosophical Review 9:217.
  39. The Psychology of Mental Arrangement.I. M. Bentley - 1902 - Philosophical Review 11:530.
  40.  12
    V e congrès international de progrès religieux.I. Benrubi - 1911 - Revue de Métaphysique et de Morale 19 (6):920 - 937.
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  41. Essays on Austin.I. Berlin - 1973
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  42.  14
    Logic and human morality. An attractive if untestable scenario.I. S. Bernstein - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    Boehm reasons that human morality began when several heads of households formed a coalition to limit the despotic bullying of an alpha male. The logic is clear and the argument is persuasive. The premises require that: dominant individuals behave like chimpanzees, bullying their subordinates, early humans somehow developed one-male units from a chimpanzee like society and, the power of a despot is limited by group consensus and political activities. Not all alpha males behave like chimpanzees; most primate societies show little (...)
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  43. Sobre la infalibilidad de los concilios universales y plenarios en materia de fé. El problema de su legimidad en Juan Gallo (1572).I. Jericô Bermejo - 1996 - Studium : revista de filosofía y teología 36 (3):435-467.
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  44.  5
    Subʺektnostʹ kak sot︠s︡iokulʹturnoe i︠a︡vlenie.N. I︠A︡ Bolʹshunova - 2005 - Novosibirsk: Novosibirskiĭ gos. pedagog. universitet.
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  45. Kurs zekonovi︠e︡di︠e︡nīi︠a︡.Evgenīĭ Nikolaevich Efimov - 1917 - Moskva,:
     
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  46. al-Qānūn wa-al-qiyam al-ijtimāʻīyah: dirāsah fī al-falsafah al-qānūnīyah.Naʻīm ʻAṭīyah - 1971 - [al-Qāhirah?]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Taʼlīf wa-al-Nashr.
     
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  47. Sot︠s︡ialisticheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i moralʹ.I︠U︡rĭ Ivanovich Averʹi︠a︡nov - 1977
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  48. Pobudova naukovoï teoriï.I. V. Bychko (ed.) - 1965 - Kyïv: Naukova dumka.
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  49.  2
    Cases Against Tronscendence: Gilles Deleuze and Bruno Lotour in Defence of.I. O. Chopter - 2012 - In Laurent de Sutter & Kyle McGee (eds.), Deleuze and Law. Deleuze Connections. pp. 185.
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  50. Existential theology.I. Attempts at A. Christian - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. London: Routledge. pp. 177.
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