Studie je věnována roz- manitým sociologizujícím, a později přímo i sociologickým způsobům, kterými v minulosti byla a dodnes je věda uchopována. Do sociologie se věda jako výzkumný předmět dostává spolu s osvícenskou ideou pokroku, na kterou v první polovině 19. století navazuje Auguste Comte. Teprve sociologie 20. století se však zbavila „historicismu", kterým byla sociologie nejen Comtova, ale samozřejmě i Marxova určována. Od 30. let minulého století se pak věda stává zvláštním sociologickým tématem, které bude s postupujícím časem nabývat na (...) síle. V samostatné části se pak prof. Petrusek věnuje fenoménem zpochybňování vědy, který spojuje s proměnami samotných našich společností. Svoji studii uzavírá zamyšlením se nad sociologickou metateorií. (shrink)

This book -which initiates the collection "Philosophy and Science" of the National University of Quilmes Publishing House- contains almost all the papers presented at the I International Meeting "Current Perspectives of Metatheoretical Structuralism", which, with the purpose of gathering a small group of distinguished Spanish-speaking philosophers interested in discussing the epistemological and methodological problems of science from the perspective of the structuralist view, was held in Zacatecas, Mexico, from February 16 to 20, 1998.

In this paper, I combine an exposition of the historical development of sociology and the philosophy of science from the era of grand theories onwards, with an explication as to why the grand theories have failed. First, I trace some parallels in the history of each of the disciplines. After presenting their chronological development, I scrutinize the metatheoretical findings about the disciplines and examine the main ontological and epistemic reasons why attempts at these general theories or frameworks have not succeeded. (...) Among them are the lack of a universal methodology and of a theoretical core, together with the impossibility of achieving a common objective view. On this basis I conclude that general theories or frameworks are not achievable in principle. As it turns out, however, some contemporary social theorists and philosophers still harbor hopes that they can be successfully formulated, or at the least do not rule out such a possibility. Thus, in closing, I argue that the critical points can also be applied to these latest attempts, as the call for grand theories or frameworks has never ceased and returns regularly with each new generation of social theorists and philosophers of science. (shrink)