Results for ' epistemology'

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  1. The sciences and epistemology.Naturalizing Of Epistemology - 2002 - In Paul K. Moser, The Oxford Handbook of Epistemology. New York: Oup Usa.
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  2. Gdbor Kutrovdtz An Epistemological Reconsideration of Present Controversies about Science Science Wars and Science Studies.An Epistemological Reconsideration - 2004 - In Sonya Kaneva, Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas.
  3.  15
    Thomas E. uebel* Neurath's programme for.Naturalistic Epistemology - 1996 - In Sahotra Sarkar, The legacy of the Vienna circle: modern reappraisals. New York: Garland. pp. 6--283.
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  4. African heritage and contemporary life.an Experience Of Epistemological - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  5. Chinese philosophy.Zhang Dongsun & Pluralist Epistemology - 2002 - In Chung-Ying Cheng & Nicholas Bunnin, Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 57.
     
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  6. Goran Sundholm.Ontologic Versus Epistemologic - 1994 - In Dag Prawitz & Dag Westerståhl, Logic and Philosophy of Science in Uppsala: Papers From the 9th International Congress of Logic, Methodology and Philosophy of Science. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 373.
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  7. Anna Yeatman.Epistemological Politics - 1994 - In Kathleen Lennon & Margaret Whitford, Knowing the Difference: Feminist Perspectives in Epistemology. New York: Routledge. pp. 187.
     
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  8.  16
    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  9. The Epistemology of Disagreement.Jonathan Matheson - 2015 - New York: Palgrave.
    Discovering someone disagrees with you is a common occurrence. The question of epistemic significance of disagreement concerns how discovering that another disagrees with you affects the rationality of your beliefs on that topic. This book examines the answers that have been proposed to this question, and presents and defends its own answer.
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  10.  84
    Mathematical epistemology and psychology.Evert Willem Beth - 1966 - New York,: Gordon & Breach. Edited by Jean Piaget.
  11. Epistemology Formalized.Sarah Moss - 2013 - Philosophical Review 122 (1):1-43.
    This paper argues that just as full beliefs can constitute knowledge, so can properties of your credence distribution. The resulting notion of probabilistic knowledge helps us give a natural account of knowledge ascriptions embedding language of subjective uncertainty, and a simple diagnosis of probabilistic analogs of Gettier cases. Just like propositional knowledge, probabilistic knowledge is factive, safe, and sensitive. And it helps us build knowledge-based norms of action without accepting implausible semantic assumptions or endorsing the claim that knowledge is interest-relative.
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  12. Epistemology futures.Stephen Cade Hetherington (ed.) - 2006 - New York: Oxford University Press.
    How might epistemology build upon its past and present, so as to be better in the future? Epistemology Futures takes bold steps towards answering that question. What methods will best serve epistemology? Which phenomena and concepts deserve more attention from it? Are there approaches and assumptions that have impeded its progress until now? This volume contains provocative essays by prominent epistemologists, presenting many new ideas for possible improvements in how to do epistemology. Contributors: Paul M. Churchland, (...)
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  13. The genealogical method in epistemology.Martin Kusch & Robin McKenna - 2020 - Synthese 197 (3):1057-1076.
    In 1990 Edward Craig published a book called Knowledge and the State of Nature in which he introduced and defended a genealogical approach to epistemology. In recent years Craig’s book has attracted a lot of attention, and his distinctive approach has been put to a wide range of uses including anti-realist metaepistemology, contextualism, relativism, anti-luck virtue epistemology, epistemic injustice, value of knowledge, pragmatism and virtue epistemology. While the number of objections to Craig’s approach has accumulated, there has (...)
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  14. "Recent Work in Virtue Epistemology".Guy Axtell - 1997 - American Philosophical Quarterly 34 (1):1--27.
    This article traces a growing interest among epistemologists in the intellectuals of epistemic virtues. These are cognitive dispositions exercised in the formation of beliefs. Attempts to give intellectual virtues a central normative and/or explanatory role in epistemology occur together with renewed interest in the ethics/epistemology analogy, and in the role of intellectual virtue in Aristotle's epistemology. The central distinction drawn here is between two opposed forms of virtue epistemology, virtue reliabilism and virtue responsibilism. The article develops (...)
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  15. The Epistemology of Emotional Experience.Jonathan Mitchell - 2017 - Dialectica 71 (1):57-84.
    This article responds to two arguments against ‘Epistemic Perceptualism’, the view that emotional experiences, as involving a perception of value, can constitute reasons for evaluative belief. It first provides a basic account of emotional experience, and then introduces concepts relevant to the epistemology of emotional experience, such as the nature of a reason for belief, non-inferentiality, and prima facie vs. conclusive reasons, which allow for the clarification of Epistemic Perceptualism in terms of the Perceptual Justificatory View. It then challenges (...)
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  16. Feminist Epistemology: An Interpretation and a Defense.Elizabeth Anderson - 1995 - Hypatia 10 (3):50 - 84.
    Feminist epistemology has often been understood as the study of feminine "ways of knowing." But feminist epistemology is better understood as the branch of naturalized, social epistemology that studies the various influences of norms and conceptions of gender and gendered interests and experiences on the production of knowledge. This understanding avoids dubious claims about feminine cognitive differences and enables feminist research in various disciplines to pose deep internal critiques of mainstream research.
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  17.  17
    Evolutionary Epistemology, Rationality, and the Sociology of Knowledge.Gerard Radnitzky & Karl Raimund Popper - 1987 - Open Court Publishing.
    "Bartley and Radnitzky have done the philosophy of knowledge a tremendous service. Scholars now have a superb and up-to-date presentation of the fundamental ideas of evolutionary epistemology." --Philosophical Books.
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  18. The Epistemology of Measurement: A Model-based Account.Eran Tal - 2012 - Dissertation, University of Toronto
    This work develops an epistemology of measurement, that is, an account of the conditions under which measurement and standardization methods produce knowledge as well as the nature, scope, and limits of this knowledge. I focus on three questions: (i) how is it possible to tell whether an instrument measures the quantity it is intended to? (ii) what do claims to measurement accuracy amount to, and how might such claims be justified? (iii) when is disagreement among instruments a sign of (...)
     
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  19. Extended Knowledge and Social Epistemology.Spyrion Orestis Palermos & Duncan Pritchard - 2013 - Social Epistemology Review and Reply Collective (8):105-120.
    The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter (...)
     
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  20. Epistemology versus Non-Causal Realism.Jared Warren - 2017 - Synthese 194 (5).
    This paper formulates a general epistemological argument against what I call non-causal realism, generalizing domain specific arguments by Benacerraf, Field, and others. First I lay out the background to the argument, making a number of distinctions that are sometimes missed in discussions of epistemological arguments against realism. Then I define the target of the argument—non-causal realism—and argue that any non-causal realist theory, no matter the subject matter, cannot be given a reasonable epistemology and so should be rejected. Finally I (...)
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  21. Diversity in the Epistemology Group: Ernst von Glasersfeld and the Question of Adaptation.R. Michod - 2011 - Constructivist Foundations 6 (2):162-163.
    Upshot: Richard Michod is professor and head of the Department of Ecology and Evolutionary Biology at the University of Arizona. He met Ernst von Glasersfeld at the University of Georgia and was a member of the Thursday evening epistemology seminar group. In his essay he recalls the discussions he had with Ernst on the nature of evolution and adaptation.
     
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  22. Epistemology from an Evaluativist Perspective.Hartry Field - 2018 - Philosophers' Imprint 18.
    The paper presents a kind of normative anti-realist view of epistemology, in the same ballpark as recent versions of expressivism. But the primary focus of the paper is less on this meta-epistemological view itself than on how it should affect ground-level issues in epistemology: for instance, how it should deal with certain forms of skepticism, and how it allows for fundamental revision in epistemic practices. It is hoped that these methodological consequences will seem attractive independent of the normative (...)
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  23. Modal epistemology made concrete.Daniel Dohrn - 2019 - Philosophical Studies 176 (9):2455-2475.
    Many philosophers since Hume have accepted that imagining/conceiving a scenario is our prime guide to knowing its possibility. Stephen Yablo provided a more systematic criterion: one is justified in judging that p is possible if one can imagine a world which one takes to verify p. I defend a version of Yablo’s criterion against van Inwagen’s moderate modal scepticism. Van Inwagen’s key argument is that we cannot satisfy Yablo’s criterion because we are not in a position to spell out far-fetched (...)
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  24. The Epistemology of Education.Lani Watson - 2016 - Philosophy Compass 11 (3):146-159.
    The landscape of contemporary epistemology has significantly diversified in the past 30 years, shaped in large part by two complementary movements: virtue and social epistemology. This diversification provides an apt theoretical context for the epistemology of education. No longer concerned exclusively with the formal analysis of knowledge, epistemologists have turned their attention towards individuals as knowers, and the social contexts in which epistemic goods such as knowledge and understanding are acquired and exchanged. As such, the concerns of (...)
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  25. Socializing epistemology: An introduction through two sample issues.Frederick Schmitt - 1994 - In Frederick F. Schmitt, Socializing Epistemology: The Social Dimensions of Knowledge. Rowman & Littlefield. pp. 1--28.
     
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  26.  54
    Rethinking Epistemology, Volume 2.Günter Abel & James Conant (eds.) - 2012 - Berlin, Germany: De Gruyter.
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  27.  30
    What Happened to Epistemology In Our Tradititon?Henry Pietersma - 2006 - Review of Metaphysics 59 (3):553-576.
    WHY HAS CONTEMPORARY PHENOMENOLOGY apparently dropped the discipline of epistemology from the rostrum of philosophy? I find it strange in the highest degree, because the philosopher generally acknowledged as the father of phenomenology, Edmund Husserl, introduced it by way of emphasizing the universality of the problem of knowledge. Facing up to the latter, he argued, will lead us to phenomenology in its full philosophical significance. Here I am, of course, thinking of the lectures of 1907, later published in the (...)
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  28. Epistemology and Probability.John L. Pollock - 1983 - Noûs 17 (1):65.
    Probability is sometimes regarded as a universal panacea for epistemology. It has been supposed that the rationality of belief is almost entirely a matter of probabilities. Unfortunately, those philosophers who have thought about this most extensively have tended to be probability theorists first, and epistemologists only secondarily. In my estimation, this has tended to make them insensitive to the complexities exhibited by epistemic justification. In this paper I propose to turn the tables. I begin by laying out some rather (...)
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  29. Evolutionary epistemology as a scientific method: a new look upon the units and levels of evolution debate.Nathalie Gontier - 2010 - Theory in Biosciences 2 (129):167-182.
  30. Hinge epistemology and the prospects for a unified theory of knowledge.John Greco - 2019 - Synthese 198 (Suppl 15):3593-3607.
    I defend two theses here. First, I argue that at least many of the commitments that Wittgenstein identifies as “hinge commitments” are plausibly what cognitive psychology and artificial intelligence call “procedural knowledge.” Procedural knowledge can be implemented in cognitive systems in a variety of ways, and these modes of implementation, I argue, predict several properties of Wittgensteinian hinge commitments, including their functional profile, as well as other of their characteristic features. Second, I argue that thinking of hinge commitments as a (...)
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  31.  53
    Epistemology.Peter D. Klein - 1996 - In Edward Craig, Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge.
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  32.  12
    Metaphysics of Epistemology.Ernest Sosa & Enrique Villanueva (eds.) - 2007 - Wiley-Blackwell.
    A collection of papers by leading figures on metaphysical issues pertaining to epistemology Brings together fresh, original work that well represents the present state of the field Considers the metaphysics of perception and of experience, disjunctivism, content externalism, epistemic abilities, the lottery paradox, the epistemology of consciousness, the metaphysics of knowledge as a state, and the ontology of reasons.
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  33. Epistemology after Protagoras: responses to relativism in Plato, Aristotle, and Democritus.Mi-Kyoung Lee - 2005 - New York: Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. This book focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas. First, that everyone is (...)
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  34. Modal epistemology: Our knowledge of necessity and possibility.Simon Evnine - 2008 - Philosophy Compass 3 (4):664-684.
    I survey a number of views about how we can obtain knowledge of modal propositions, propositions about necessity and possibility. One major approach is that whether a proposition or state of affairs is conceivable tells us something about whether it is possible. I examine two quite different positions that fall under this rubric, those of Yablo and Chalmers. One problem for this approach is the existence of necessary a posteriori truths and I deal with some of the ways in which (...)
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  35. Social virtue epistemology and epistemic exactingness.Keith Raymond Harris - forthcoming - Episteme:1-16.
    Who deserves credit for epistemic successes, and who is to blame for epistemic failures? Extreme views, which would place responsibility either solely on the individual or solely on the individual’s surrounding environment, are not plausible. Recently, progress has been made toward articulating virtue epistemology as a suitable middle ground. A socio-environmentally oriented virtue epistemology can recognize that an individual’s traits play an important role in shaping what that individual believes, while also recognizing that some of the most efficacious (...)
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  36. Feminist epistemology: Implications for philosophy of science.Cassandra L. Pinnick - 1994 - Philosophy of Science 61 (4):646-657.
    This article examines the best contemporary arguments for a feminist epistemology of scientific knowledge as found in recent works by S. Harding. I argue that no feminist epistemology of science is worthy of the name, because such an epistemology fails to escape well-known vicissitudes of epistemic relativism. But feminist epistemology merits attention from philosophers of science because it is part of a larger relativist turn in the social sciences and humanities that now aims to extend its (...)
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  37.  19
    adorno, theodor & eisler, hanns. Composing for the Films. Introduction by Graham McCann. London: Continuum Books. ISBN 9780826499028.£ 14.00 (pbk). almond, ian. The New Orientalists: Postmodern. [REVIEW]Epistemology Charles Taylor & Alvin Plantinga - 2008 - British Journal of Aesthetics 48 (1).
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    Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Rosane Rocher - 1975 - Journal of the American Oriental Society 95 (2):331.
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  39. On Meta-Epistemology.Duncan Pritchard - 2012 - The Harvard Review of Philosophy 18 (1):91-108.
  40.  57
    Epistemology and probability.John L. Pollock - 1983 - Synthese 55 (2):231-252.
    Probability is sometimes regarded as a universal panacea for epistemology. It has been supposed that the rationality of belief is almost entirely a matter of probabilities. Unfortunately, those philosophers who have thought about this most extensively have tended to be probability theorists first, and epistemologists only secondarily. In my estimation, this has tended to make them insensitive to the complexities exhibited by epistemic justification. In this paper I propose to turn the tables. I begin by laying out some rather (...)
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  41. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  42. Truth Approximation, Social Epistemology, and Opinion Dynamics.Igor Douven & Christoph Kelp - 2011 - Erkenntnis (2):271-283.
    This paper highlights some connections between work on truth approximation and work in social epistemology, in particular work on peer disagreement. In some of the literature on truth approximation, questions have been addressed concerning the efficiency of research strategies for approximating the truth. So far, social aspects of research strategies have not received any attention in this context. Recent findings in the field of opinion dynamics suggest that this is a mistake. How scientists exchange and take into account information (...)
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  43.  55
    Toward an Epistemology of Wise Judgment.Patrick McKee - 2007 - Philo 10 (2):136-148.
    The term “wise” applied to judgments is honorific, suggesting special epistemic achievement. That achievement consists in making ajudgment on the basis of an aspect of inner experience I call seeing through illusion. I analyze the inner experience of seeing through illusion, then use it to develop a moderate internalist theory of wise judgment. The theory illuminates examples of wise judgment, explains ordinary intuitions we have about it, and can be defended against objections. This suggests that an epistemology of wise (...)
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  44. The epistemology of science—a bird’s-eye view.Alexander Bird - 2010 - Synthese 175 (S1):5-16.
    In this paper I outline my conception of the epistemology of science, by reference to my published papers, showing how the ideas presented there fit together. In particular I discuss the aim of science, scientific progress, the nature of scientific evidence, the failings of empiricism, inference to the best (or only) explanation, and Kuhnian psychology of discovery. Throughout, I emphasize the significance of the concept of scientific knowledge.
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  45.  99
    Epistemology for interdisciplinary research – shifting philosophical paradigms of science.Mieke Boon & Sophie Van Baalen - 2018 - European Journal for Philosophy of Science 9 (1):16.
    In science policy, it is generally acknowledged that science-based problem-solving requires interdisciplinary research. For example, policy makers invest in funding programs such as Horizon 2020 that aim to stimulate interdisciplinary research. Yet the epistemological processes that lead to effective interdisciplinary research are poorly understood. This article aims at an epistemology for interdisciplinary research, in particular, IDR for solving ‘real-world’ problems. Focus is on the question why researchers experience cognitive and epistemic difficulties in conducting IDR. Based on a study of (...)
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  46.  35
    Michele le Doeuff feminist epistemology and the unthought.Marguerite La Caze - 2008 - Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the unthought (...)
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    Epistemology.Duncan Pritchard - 2016 - New York: Palgrave-Macmillan.
    This advanced textbook, now in its second edition, provides an accessible overview of some of the main issues in contemporary epistemology. Written by an expert in the field, it covers such key topics as virtue epistemology, anti-luck epistemology, epistemological disjunctivism, epistemic value, understanding, radical scepticism, and contextualism. This book is ideal as a set text for an advanced undergraduate or postgraduate course in epistemology, and will also be of general interest to researchers in philosophy.
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  48. Kh Potter.Does Indian Epistemology Concern Justified & True Belief - 2001 - In Roy W. Perrett, Indian philosophy: a collection of readings. New York: Garland. pp. 121.
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    The Epistemology of Immunity to Error through Misidentification.Ivan Hu - 2017 - Journal of Philosophy 114 (3):113-133.
    This paper offers several new insights into the epistemology of immunity to error through misidentification, by refining James Pryor’s distinction between de re misidentification and wh-misidentification. This is crucial for identifying exactly what is at issue in debates over the Immunity thesis that, roughly, all introspection-based beliefs about one’s own occurrent psychological states are immune to error through misidentification. I contend that the debate between John Campbell and Annalisa Coliva over whether the phenomenon of thought insertion provides empirical evidence (...)
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  50. Epistemology and Education: An Incomplete Guide to the Social-Epistemological Issues.Harvey Siegel - 2004 - Episteme 1 (2):129-137.
    Recent work in epistemology has focused increasingly on the social dimensions of knowledge and inquiry. Education is one important social arena in which knowledge plays a leading role, and in which knowledge-claims are presented, analyzed, evaluated, and transmitted. Philosophers of education have long attended to the epistemological issues raised by the theory and practice of education . While historically philosophical issues concerning education were treated alongside other philosophical issues, in recent times the former set of issues have been largely (...)
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