Results for ' epistemology'

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  1. Gdbor Kutrovdtz An Epistemological Reconsideration of Present Controversies about Science Science Wars and Science Studies.An Epistemological Reconsideration - 2004 - In Sonya Kaneva, Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas.
  2. The sciences and epistemology.Naturalizing Of Epistemology - 2002 - In Paul K. Moser, The Oxford Handbook of Epistemology. New York: Oup Usa.
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  3.  15
    Thomas E. uebel* Neurath's programme for.Naturalistic Epistemology - 1996 - In Sahotra Sarkar, The legacy of the Vienna circle: modern reappraisals. New York: Garland. pp. 6--283.
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  4. African heritage and contemporary life.an Experience Of Epistemological - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  5. Chinese philosophy.Zhang Dongsun & Pluralist Epistemology - 2002 - In Chung-Ying Cheng & Nicholas Bunnin, Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 57.
     
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  6. Goran Sundholm.Ontologic Versus Epistemologic - 1994 - In Dag Prawitz & Dag Westerståhl, Logic and Philosophy of Science in Uppsala: Papers From the 9th International Congress of Logic, Methodology and Philosophy of Science. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 373.
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  7. Anna Yeatman.Epistemological Politics - 1994 - In Kathleen Lennon & Margaret Whitford, Knowing the Difference: Feminist Perspectives in Epistemology. New York: Routledge. pp. 187.
     
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  8.  16
    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  9. The Epistemology of Disagreement.Jonathan Matheson - 2015 - New York: Palgrave.
    Discovering someone disagrees with you is a common occurrence. The question of epistemic significance of disagreement concerns how discovering that another disagrees with you affects the rationality of your beliefs on that topic. This book examines the answers that have been proposed to this question, and presents and defends its own answer.
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  10.  84
    Mathematical epistemology and psychology.Evert Willem Beth - 1966 - New York,: Gordon & Breach. Edited by Jean Piaget.
  11. The genealogical method in epistemology.Martin Kusch & Robin McKenna - 2020 - Synthese 197 (3):1057-1076.
    In 1990 Edward Craig published a book called Knowledge and the State of Nature in which he introduced and defended a genealogical approach to epistemology. In recent years Craig’s book has attracted a lot of attention, and his distinctive approach has been put to a wide range of uses including anti-realist metaepistemology, contextualism, relativism, anti-luck virtue epistemology, epistemic injustice, value of knowledge, pragmatism and virtue epistemology. While the number of objections to Craig’s approach has accumulated, there has (...)
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  12. "Recent Work in Virtue Epistemology".Guy Axtell - 1997 - American Philosophical Quarterly 34 (1):1--27.
    This article traces a growing interest among epistemologists in the intellectuals of epistemic virtues. These are cognitive dispositions exercised in the formation of beliefs. Attempts to give intellectual virtues a central normative and/or explanatory role in epistemology occur together with renewed interest in the ethics/epistemology analogy, and in the role of intellectual virtue in Aristotle's epistemology. The central distinction drawn here is between two opposed forms of virtue epistemology, virtue reliabilism and virtue responsibilism. The article develops (...)
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  13. Epistemology Formalized.Sarah Moss - 2013 - Philosophical Review 122 (1):1-43.
    This paper argues that just as full beliefs can constitute knowledge, so can properties of your credence distribution. The resulting notion of probabilistic knowledge helps us give a natural account of knowledge ascriptions embedding language of subjective uncertainty, and a simple diagnosis of probabilistic analogs of Gettier cases. Just like propositional knowledge, probabilistic knowledge is factive, safe, and sensitive. And it helps us build knowledge-based norms of action without accepting implausible semantic assumptions or endorsing the claim that knowledge is interest-relative.
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  14. Environmental Epistemology.Dallas Amico-Korby, Maralee Harrell & David Danks - 2024 - Synthese 203 (81):1-24.
    We argue that there is a large class of questions—specifically questions about how to epistemically evaluate environments that currently available epistemic theories are not well-suited for answering, precisely because these questions are not about the epistemic state of particular agents or groups. For example, if we critique Facebook for being conducive to the spread of misinformation, then we are not thereby critiquing Facebook for being irrational, or lacking knowledge, or failing to testify truthfully. Instead, we are saying something about the (...)
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  15.  80
    Vice Epistemology.Ian James Kidd, Quassim Cassam & Heather Battaly (eds.) - 2020 - New York, NY: Routledge.
    Some of the most problematic human behaviors involve vices of the mind such as arrogance, closed-mindedness, dogmatism, gullibility, and intellectual cowardice, as well as wishful or conspiratorial thinking. What sorts of things are epistemic vices? How do we detect and mitigate them? How and why do these vices prevent us from acquiring knowledge, and what is their role in sustaining patterns of ignorance? What is their relation to implicit or unconscious bias? How do epistemic vices and systems of social oppression (...)
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  16.  33
    The Epistemology and Morality of Human Kinds.Marion Godman - 2020 - Abingdon, Oxon: Routledge.
    Natural kinds is a widely used and pivotal concept in philosophy – the idea being that the classifications and taxonomies employed by science correspond to the real kinds in nature. Natural kinds are often opposed to the idea of kinds in the human and social sciences, which are typically seen as social constructions, characterised by changing norms and resisting scientific reduction. Yet human beings are also a subject of scientific study.Does this mean humans fall into corresponding kinds of their own? (...)
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  17.  31
    Social Epistemology.Rom Harre - 1991 - Noûs 25 (5):732-733.
  18. Vicious minds: Virtue epistemology, cognition, and skepticism.Lauren Olin & John M. Doris - 2014 - Philosophical Studies 168 (3):665-692.
    While there is now considerable anxiety about whether the psychological theory presupposed by virtue ethics is empirically sustainable, analogous issues have received little attention in the virtue epistemology literature. This paper argues that virtue epistemology encounters challenges reminiscent of those recently encountered by virtue ethics: just as seemingly trivial variation in context provokes unsettling variation in patterns of moral behavior, trivial variation in context elicits unsettling variation in patterns of cognitive functioning. Insofar as reliability is a condition on (...)
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  19. The Epistemology of Attention.Catharine Saint-Croix - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    Root, branch, and blossom, attention is intertwined with epistemology. It is essential to our capacity to learn and decisive of the evidence we obtain, it influences the intellectual connections we forge and those we remember, and it is the cognitive tool whereby we enact decisions about inquiry. Moreover, because it is both an epistemic practice and a site of agency, attention is a natural locus for questions about epistemic morality. This article surveys the emerging epistemology of attention, reviewing (...)
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  20. Revisionary Epistemology.Davide Fassio & Robin McKenna - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):755-779.
    What is knowledge? What should knowledge be like? Call an epistemological project that sets out to answer the first question ‘descriptive’ and a project that sets out to answer the second question ‘normative’. If the answers to these two questions don’t coincide—if what knowledge should be like differs from what knowledge is like—there is room for a third project we call ‘revisionary’. A revisionary project starts by arguing that what knowledge should be differs from what knowledge is. It then proposes (...)
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  21.  86
    Extended Epistemology.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.) - 2018 - Oxford: Oxford University Press.
    Extended Cognition examines the way in which features of a subject's cognitive environment can become constituent parts of the cognitive process itself. This volume explores the epistemological ramifications of this idea, bringing together academics from a variety of different areas, to investigate the very idea of an extended epistemology.
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  22. Truth‐Sensitivity and Folk Epistemology.Mikkel Gerken - 2020 - Philosophy and Phenomenological Research 100 (1):3-25.
    Several studies have found a robust effect of truth on epistemic evaluation of belief, decision, action and assertion. Thus, truth has a significant effect on normative participant evaluations. Some theorists take this truth effect to motivate factive epistemic norms of belief, action, assertion etc. In contrast, I argue that the truth effect is best understood as an epistemic instance of the familiar and ubiquitous phenomenon of outcome bias. I support this diagnosis from three interrelating perspectives: (1) by epistemological theorizing, (2) (...)
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  23. Why epistemology cannot be operationalized.Timothy Williamson - 2008 - In Quentin Smith, Epistemology: new essays. New York : Oxford University Press,: Oxford University Press.
    Operational epistemology is, to a first approximation, the attempt to provide cognitive rules such that one is in principle always in a position to know whether one is complying with them. In Knowledge and its Limits, I argue that the only such rules are trivial ones. In this paper, I generalize the argument in several ways to more thoroughly probabilistic settings, in order to show that it does not merely demonstrate some oddity of the folk epistemological conception of knowledge. (...)
     
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  24.  48
    Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic.Mi-Kyoung Lee (ed.) - 2014 - NY: Oxford University Press.
    This volume features new papers by an international group of scholars in ancient philosophy, with a particular focus on new work in ancient Greek and Roman ethics, epistemology, logic, and science.
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  25. Epistemology: A Contemporary Introduction.Alvin I. Goldman & Matthew McGrath - 2014 - New York: Oxford University Press. Edited by Matthew McGrath.
    Epistemology has long mesmerized its practitioners with numerous puzzles. What can we know, and how can we know it? In Epistemology: A Contemporary Introduction, Alvin Goldman, one of the most noted contemporary epistemologists, and Matthew McGrath, known for his work on a wide range of topics in the field, have joined forces to delve into these puzzles.
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  26.  17
    Towards a Liberatory Epistemology.Deborah K. Heikes - 2019 - Springer Verlag.
    This book offers a compelling examination of our moral and epistemic obligations to be reasonable people who seek to understand the social reality of those who are different from us. Considering the oppressive aspects of socially constructed ignorance, Heikes argues that ignorance produces both injustice and epistemic repression, before going on to explore how our moral and epistemic obligations to be understanding and reasonable can overcome the negative effects of ignorance. Through the combination of three separate areas of philosophical interest- (...)
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  27. Epistemology and Probability.John L. Pollock - 1983 - Noûs 17 (1):65.
    Probability is sometimes regarded as a universal panacea for epistemology. It has been supposed that the rationality of belief is almost entirely a matter of probabilities. Unfortunately, those philosophers who have thought about this most extensively have tended to be probability theorists first, and epistemologists only secondarily. In my estimation, this has tended to make them insensitive to the complexities exhibited by epistemic justification. In this paper I propose to turn the tables. I begin by laying out some rather (...)
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  28. Socializing epistemology: An introduction through two sample issues.Frederick Schmitt - 1994 - In Frederick F. Schmitt, Socializing Epistemology: The Social Dimensions of Knowledge. Rowman & Littlefield. pp. 1--28.
     
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  29. Diversity in the Epistemology Group: Ernst von Glasersfeld and the Question of Adaptation.R. Michod - 2011 - Constructivist Foundations 6 (2):162-163.
    Upshot: Richard Michod is professor and head of the Department of Ecology and Evolutionary Biology at the University of Arizona. He met Ernst von Glasersfeld at the University of Georgia and was a member of the Thursday evening epistemology seminar group. In his essay he recalls the discussions he had with Ernst on the nature of evolution and adaptation.
     
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  30.  19
    adorno, theodor & eisler, hanns. Composing for the Films. Introduction by Graham McCann. London: Continuum Books. ISBN 9780826499028.£ 14.00 (pbk). almond, ian. The New Orientalists: Postmodern. [REVIEW]Epistemology Charles Taylor & Alvin Plantinga - 2008 - British Journal of Aesthetics 48 (1).
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  31.  54
    Rethinking Epistemology, Volume 2.Günter Abel & James Conant (eds.) - 2012 - Berlin, Germany: De Gruyter.
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  32. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  33.  57
    Epistemology and probability.John L. Pollock - 1983 - Synthese 55 (2):231-252.
    Probability is sometimes regarded as a universal panacea for epistemology. It has been supposed that the rationality of belief is almost entirely a matter of probabilities. Unfortunately, those philosophers who have thought about this most extensively have tended to be probability theorists first, and epistemologists only secondarily. In my estimation, this has tended to make them insensitive to the complexities exhibited by epistemic justification. In this paper I propose to turn the tables. I begin by laying out some rather (...)
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  34. Truth Approximation, Social Epistemology, and Opinion Dynamics.Igor Douven & Christoph Kelp - 2011 - Erkenntnis (2):271-283.
    This paper highlights some connections between work on truth approximation and work in social epistemology, in particular work on peer disagreement. In some of the literature on truth approximation, questions have been addressed concerning the efficiency of research strategies for approximating the truth. So far, social aspects of research strategies have not received any attention in this context. Recent findings in the field of opinion dynamics suggest that this is a mistake. How scientists exchange and take into account information (...)
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  35. Kh Potter.Does Indian Epistemology Concern Justified & True Belief - 2001 - In Roy W. Perrett, Indian philosophy: a collection of readings. New York: Garland. pp. 121.
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  36.  99
    Epistemology for interdisciplinary research – shifting philosophical paradigms of science.Mieke Boon & Sophie Van Baalen - 2018 - European Journal for Philosophy of Science 9 (1):16.
    In science policy, it is generally acknowledged that science-based problem-solving requires interdisciplinary research. For example, policy makers invest in funding programs such as Horizon 2020 that aim to stimulate interdisciplinary research. Yet the epistemological processes that lead to effective interdisciplinary research are poorly understood. This article aims at an epistemology for interdisciplinary research, in particular, IDR for solving ‘real-world’ problems. Focus is on the question why researchers experience cognitive and epistemic difficulties in conducting IDR. Based on a study of (...)
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  37.  25
    Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Rosane Rocher - 1975 - Journal of the American Oriental Society 95 (2):331.
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  38.  30
    What Happened to Epistemology In Our Tradititon?Henry Pietersma - 2006 - Review of Metaphysics 59 (3):553-576.
    WHY HAS CONTEMPORARY PHENOMENOLOGY apparently dropped the discipline of epistemology from the rostrum of philosophy? I find it strange in the highest degree, because the philosopher generally acknowledged as the father of phenomenology, Edmund Husserl, introduced it by way of emphasizing the universality of the problem of knowledge. Facing up to the latter, he argued, will lead us to phenomenology in its full philosophical significance. Here I am, of course, thinking of the lectures of 1907, later published in the (...)
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  39.  77
    Extending Popper's epistemology to the lab.Daniel Rothbart - 1998 - Dialectica 52 (3):247–254.
    Although Popper rarely examined the “life of the laboratory” , some of his epistemic doctrines reveal important themes about knowledge‐acquisition in the laboratory sciences. In particular, when modern instruments are needed for exploring the subatomic realm, empirical evidence is dispositional in a Popperian sense. Evidence is defined conditionally with respect to a complex system of technological apparatus and theoretical judgments.After summarizing certain elements of Popper's epistemology , the character of observation in the laboratory sciences is explored . A conception (...)
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  40.  11
    Evolutionary Epistemology: A Multiparadigm Program.Werner Callebaut & R. Pinxten (eds.) - 1987 - Reidel.
    This volume has its already distant or1g1n in an inter national conference on Evolutionary Epistemology the editors organized at the University of Ghent in November 1984. This conference aimed to follow up the endeavor started at the ERISS (Epistemologically Relevant Internalist Sociology of Science) conference organized by Don Campbell and Alex Rosen berg at Cazenovia Lake, New York, in June 1981, whilst in jecting the gist of certain current continental intellectual developments into a debate whose focus, we thought, was (...)
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  41. Iceberg Epistemology.David Henderson & Terrence Horgan - 2000 - Philosophy and Phenomenological Research 61 (3):497-535.
    Accounts of what it is for an agent to be justified in holding a belief commonly carry commitments concerning what cognitive processes can and should be like. A concern for the plausibility of such commitments leads to a multi-faceted epistemology in which elements of traditionally conflicting epistemologies are vindicated within a single epistemological account. The accessible and articulable states that have been the exclusive focus of much epistemology must constitute only a proper subset of epistemologically relevant processing. The (...)
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  42.  90
    Trans Epistemology and Methodological Radicalism: Un Œuf, But Enough.Matthew J. Cull - 2024 - Hypatia 39 (1):44-60.
    There have now been a few attempts in trans theory to give an account of trans epistemology (see Radi 2019; Meadow 2016; and Dickson 2021). I will suggest that despite an admirable goal—that of giving an epistemology that provides a methodologically radical and distinctively trans break from other contemporary epistemological theory—thus far no account has been successful. Instead, I suggest that, in the absence of a more satisfactory radical account of trans epistemology, we can think of trans (...)
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  43.  28
    Epistemology.Duncan Pritchard - 2016 - New York: Palgrave-Macmillan.
    This advanced textbook, now in its second edition, provides an accessible overview of some of the main issues in contemporary epistemology. Written by an expert in the field, it covers such key topics as virtue epistemology, anti-luck epistemology, epistemological disjunctivism, epistemic value, understanding, radical scepticism, and contextualism. This book is ideal as a set text for an advanced undergraduate or postgraduate course in epistemology, and will also be of general interest to researchers in philosophy.
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  44. Partition epistemology and arguments from analogy.Alex Levine - 2009 - Synthese 166 (3):593-600.
    Nineteenth and twentieth century philosophies of science have consistently failed to identify any rational basis for the compelling character of scientific analogies. This failure is particularly worrisome in light of the fact that the development and diffusion of certain scientific analogies, e.g. Darwin’s analogy between domestic breeds and naturally occurring species, constitute paradigm cases of good science. It is argued that the interactivist model, through the notion of a partition epistemology, provides a way to understand the persuasive character of (...)
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  45.  12
    Metaphysics of Epistemology.Ernest Sosa & Enrique Villanueva (eds.) - 2007 - Wiley-Blackwell.
    A collection of papers by leading figures on metaphysical issues pertaining to epistemology Brings together fresh, original work that well represents the present state of the field Considers the metaphysics of perception and of experience, disjunctivism, content externalism, epistemic abilities, the lottery paradox, the epistemology of consciousness, the metaphysics of knowledge as a state, and the ontology of reasons.
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  46.  67
    Epistemology and justifying the curriculum of educational studies.J. C. Walker & C. W. Evers - 1982 - British Journal of Educational Studies 30 (2):213-229.
  47.  39
    Ancient Epistemology.Lloyd P. Gerson - 2009 - New York: Cambridge University Press.
    This is the first title in the Key Themes in Ancient Philosophy series, which provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy which remain of philosophical interest today. In this book, Professor Gerson explores ancient accounts of the nature of knowledge and belief from the Presocratics up to the Platonists of late antiquity. He argues that ancient philosophers generally held a naturalistic view of knowledge as well as of belief. Hence, knowledge (...)
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  48.  55
    Toward an Epistemology of Wise Judgment.Patrick McKee - 2007 - Philo 10 (2):136-148.
    The term “wise” applied to judgments is honorific, suggesting special epistemic achievement. That achievement consists in making ajudgment on the basis of an aspect of inner experience I call seeing through illusion. I analyze the inner experience of seeing through illusion, then use it to develop a moderate internalist theory of wise judgment. The theory illuminates examples of wise judgment, explains ordinary intuitions we have about it, and can be defended against objections. This suggests that an epistemology of wise (...)
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  49.  90
    Epistemology and Emotions.Georg Brun, Ulvi Doğuoğlu & Dominique Kuenzle (eds.) - 2008 - Ashgate Publishing Company.
    This volume is the first collection focusing on the claim that we cannot but account for emotions if we are to understand the processes and evaluations related to empirical knowledge.
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  50.  79
    Extended epistemology: an introduction.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard, Extended Epistemology. Oxford: Oxford University Press. pp. 1-14.
    First, a theoretical background to the volume’s topic, extended epistemology, is provided by a brief outline of its cross-disciplinary theoretical lineage and some key themes. In particular, it is shown how and why the emergence of recent and more egalitarian thinking in the cognitive sciences about the nature of human cognizing and its bounds—viz., the so-called ‘extended cognition’ program, and the related idea of an ‘extended mind’—has important and interesting ramifications in epistemology. Second, an overview is provided of (...)
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