Results for ' anticolonial'

154 found
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  1.  6
    Recovering Anticolonialism as an Intellectual and Political Project in Education.Michalinos Zembylas - 2024 - Educational Theory 74 (5):759-779.
    In this essay, Michalinos Zembylas revisits the tension between decolonization and other social justice projects in education scholarship, focusing in particular on the arguments for and against the notion of decolonization as land return. While different colonized communities are justifiably projecting their own political priorities in struggles against specific colonial forms of domination, Zembylas argues that education as scholarship and practice would be well served to recover the anticolonial as a shared intellectual and political project for understanding the different (...)
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  2.  25
    On Geo Maher's Anticolonial Eruptions.Kevin Bruyneel - 2022 - Journal of French and Francophone Philosophy 30 (1):87-94.
    Geo Maher’s _Anticolonial Eruptions_ is a force to be reckoned with. As a reading experience, it’s a bloody delight, even as – and maybe because – Maher guides us down in to the depths of the volcanoes stoking the explosive fires of rebellion. We also get to follow the moles below and high above ground as they wait for their moment to emerge, shock, and rebel. These moles are blind in one sense, while in another sense they can tell time, (...)
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  3.  23
    (1 other version)Vietnamese Anticolonialism 1885-1925.Chauncey S. Goodrich & David G. Marr - 1973 - Journal of the American Oriental Society 93 (3):417.
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  4.  13
    Decolonising the Earth: Anticolonial Environmentalism and the Soil of Empire.Joe P. L. Davidson & Filipe Carreira da Silva - 2024 - Theory, Culture and Society 41 (6):3-19.
    The relationship between humanity and the soil is an increasingly important topic in social theory. However, conceptualisations of the soil developed by anticolonial thinkers at the high point of the movement for self-determination between the 1940s and the 1970s have remained largely ignored. This is a shame, not least because theorists like Eric Williams, Walter Rodney, Suzanne Césaire and Amílcar Cabral were concerned with the soil. Building on recent work on human-soil relations and decolonial ecology, we argue that these (...)
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  5.  30
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis of (...)
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  6.  56
    Levinas and the Anticolonial.Patrick D. Anderson - 2017 - Journal of French and Francophone Philosophy 25 (1):150-181.
    Over the last two decades, the various attempts to “radicalize” Levinas have resulted in two interesting and often separated debates: one the one hand, there is the debate regarding the relationship between Levinas and colonialism and racism, and on the other hand, there is the debate regarding the relationship between Levinas and Judaism. Whether scholars interested in issues of colonialism disregard Levinas's Judaism or use his "subaltern" identity to challenge European hegemony, they do not take seriously the Jewish content of (...)
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  7.  15
    Cunning Embodied: On Capability in Geo Maher’s Anticolonial Eruptions.Althea Rani Sircar - 2022 - Journal of French and Francophone Philosophy 30 (1):82-86.
    Critical remarks on Geo Maher's _Anticolonial Eruptions_.
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  8.  7
    Anticolonial Audiences and Revolutionary Theater in the Vietnamese Maquis.Kevin D. Pham - 2024 - Philosophy and Global Affairs 4 (1):106-129.
    A common theme conspicuously emerges from the few translated and published narratives of Vietnamese who participated in resistance against French colonialism in the 1950s. These narratives tend to identify moments of being an audience member to theater as having significant roles in these individuals’ political awakening and desire to sacrifice themselves for anticolonial struggle. Drawing on these narratives, this essay shows how some audience members engage in an empowering kind of political theorizing that elicits cross-cultural revelation, is progressive, generates (...)
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  9.  34
    Yoga - Anticolonial Philosophy: An Action-Focused Guide to Practice.Shyam Ranganathan - 2024 - London: Jessica Kingsley Publishers (Hachette UK).
    Providing a decolonial, action-focused account of Yoga philosophy, this practical work from Dr. Shyam Ranganathan, pioneering scholar in the field of Indian moral philosophy, focuses on the South Asian tradition to explore what Yoga was like prior to colonization. It challenges teachers and trainees to reflect on the impact of Western colonialism on Yoga as well as understand Yoga as the original decolonial practice in a way that is accessible. -/- This book is accessible but thought provoking in its approach, (...)
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  10.  41
    Anticolonial eruptions: racial hubris and the cunning of resistance.Arwa Awan - 2024 - Contemporary Political Theory 23 (3):516-519.
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  11. Ecofeminism through an anticolonial framework.Andy Smith - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 21--37.
  12.  27
    A time for anticolonial theory.Isaac Kamola - 2019 - Contemporary Political Theory 18 (S2):67-74.
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  13.  40
    Between the Many and the One: Anticolonial Federalism and Popular Sovereignty.Nazmul S. Sultan - 2022 - Political Theory 50 (2):247-274.
    Recovering a marginal body of pluralist political thought from early twentieth-century India, this article explores how the question of popular sovereignty shaped the federalist reconfiguration of the anticolonial democratic project. The turn to federalism was facilitated by the Indian reckoning with Hegel in the late nineteenth century, which led to the diagnosis that the universality ascribed to monist sovereignty relies on a “unilinear” theory of development. Through a sustained engagement with British pluralist and American progressive thought, Indian federalist thinkers (...)
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  14.  25
    Liceu Vieira Dias e o N’gola Ritmos: música e resistência anticolonial em Angola.Washington Santos Nascimento - 2016 - Odeere 1 (1).
    Este artigo tem por objeto fazer uma discussão sobre a música e a resistência anticolonial em Angola a partir da história de Liceu Vieira Dias e do grupo musical N’gola Ritmos. Para tanto acompanharemos a trajetória de Liceu e do N’gola, de que forma eles usaram a música como resistência, além disso a atuação política de seus membros em organizações clandestinas de contestação do poder metropolitano antes de 1961. Palavras-Chave: Angola, Música, Resistências.
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  15.  42
    Christian missionaries as anticolonial militants.KarenE Fields - 1982 - Theory and Society 11 (1):95-108.
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  16.  37
    Affective Communities: Anticolonial Thought, Fin-de-Siècle Radicalism, and the Politics of Friendship.Maya Jasanoff - 2008 - Common Knowledge 14 (1):154-154.
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  17.  18
    El activismo anticolonial francés y América Latina: La organización Solidarité y su relación con las guerrillas latinoamericanas.Alberto Martín Álvarez - 2022 - Araucaria 24 (50).
    This work explores the role that the French anti-colonial left had in active solidarity with Latin American liberation movements and guerrilla groups. To this end, the text reconstructs the process of emergence and development of the Solidarité organization, founded by veterans of the French networks in support of the Algerian FLN, and analyses the relationships established with Latin American revolutionary organizations, particularly in the Dominican Republic since the mid-1960s. The work is built with empirical evidence from the Solidarité archive located (...)
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  18.  25
    Rearranging the Furniture of History: Non-Racialism as Anticolonial Praxis.Zimitri Erasmus - 2017 - Critical Philosophy of Race 5 (2):198-222.
    This article provides a counter-history to liberal conceptions of non-racialism. It outlines historical landmarks in nineteenth- and early-twentieth-century South Africa that shaped anticolonial non-racialism. These reveal the ways colonial authorities used conversion to Christianity, “tribe,” and “race” to undermine resistance to colonialism, and they show that political approaches to anticolonial resistance were divided about participation in colonial institutions for “Natives” and non-collaboration with the colonial state; political mobilization on the basis of race, and non-racialism; and assimilation into the (...)
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  19.  48
    Resisting the Logic of Ambivalence: Bad Faith as Subversive, Anticolonial Practice.Kris Sealey - 2018 - Hypatia 33 (2):163-177.
    This article critiques Homi Bhabha's proposal that mimicry, as a transgressive performance of ambivalence, disrupts the colonial violence of the stereotype, and as such, generates emancipatory conditions for postcolonial subjects. I am critical of this naming of mimicry as enabling a possible liberation from colonial violence not only because it fails to address the loss of belonging that significantly marks the experience of being so violated, but also because it seems to intensify this loss in the hybridity and fragmentation that (...)
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  20.  67
    Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology.Alia Al-Saji - 2024 - Southern Journal of Philosophy 62 (1):2-23.
    I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body schema. Fanon reconfigures and ungrounds phenomenology in Peau noire, masques blancs (Black Skin, White Masks). I show how he creates his own method through an anticolonial phenomenology of touch and (...)
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  21.  52
    Materialist Deconstruction, Anticolonial Geographies, and the Limits of Genealogy.Gabriel Rockhill & Jennifer Ponce de León - 2019 - Philosophy Today 63 (1):217-235.
    In this wide-ranging interview, Gabriel Rockhill discusses his most recent book, Counter-History of the Present, in the broader context of his research to date on aesthetics, politics and history, as well as its relationship to important interlocutors like Jean-François Lyotard, Michel Foucault, Jacques Rancière, Jacques Derrida, Frantz Fanon and Simone de Beauvoir. He explains the similarities and important differences between genealogy and counter-history, and he elucidates how his work performs a materialist deconstruction that contests the idealist logocentrism operative in purely (...)
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  22. Hegel in the Americas: Interpretive Assimilation and the Anticolonial Argument.Kevin Harrelson - 2019 - Revista Electronica Estudos Hegelianos 16 (27):70-99.
    This essay criticizes some strategies of Hegel scholarship, especially the non-metaphysical school and its recent metaphysical successor. My main claim is that these approaches are rhetorically opaque, and thus vulnerable to a certain anticolonial argument. In place of these strategies, I recommend and illustrate a more historically perspicuous approach that is sensitive to concerns about the role of European philosophy in the Americas.
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  23.  22
    Gramsci in the Postcolony: Hegemony and Anticolonialism in Nasserist Egypt.Sara Salem - 2021 - Theory, Culture and Society 38 (1):79-99.
    This article traces Gramsci's concept of hegemony as it travels from Southern Italy to Egypt, arguing that the concept ‘stretches’, following Fanon, through an encounter with the nexus of capitalism and (post-)colonialism. I explore a reading of Gramsci's concepts in a postcolonial context, paying special attention to colonialism and anticolonialism as constitutive of the absence or presence of hegemony. Through an exploration of the Nasserist project in Egypt – the only instance of hegemony in modern Egyptian history – I show (...)
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  24.  36
    Decolonizing the Feminist Utopia: Interfaith Sisterhood and Anticolonial Feminist Resistance in Rokeya Sakhawat Hossain’s Sultana’s Dream and Padmarag.Samadrita Kuiti - 2022 - Utopian Studies 33 (2):240-256.
    ABSTRACT This article investigates the ways in which the Western theoretical construct of the feminist utopia has been rearticulated within the field of colonial and postcolonial studies. Particularly, it contends that Rokeya Hossain’s literary works innovatively use the framework of the feminist utopia to reimagine a decolonized nation premised on the ideals of gender equity and religious harmony. Using the scholarship of Barnita Bagchi, Sreejata Paul, Sandeep Banerjee, and Ralph Pordzik, among others, as a springboard, this article situates two of (...)
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  25.  29
    Who can lead the revolution?: Re-thinking anticolonial revolutionary consciousness through Frantz Fanon and Pierre Bourdieu.Alexandre I. R. White - 2022 - Theory and Society 51 (3):457-485.
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  26. Thomas Sankara: The Unburied Memory of an Anticolonial Leader.Angelo Miramonti - 2024 - Studies in Social Justice 18 (1):180-189.
    Thomas Sankara was 33 years old when he seized power in a bloodless coup. During the four years of his governance, he organized adult literacy campaigns and mass vaccination of children, promoted women's rights and fought corruption as well as desertification caused by inappropriate agricultural practices introduced during the colonial period. Within two years, child mortality and illiteracy dropped significantly and vaccination coverage increased. Beyond these quantitative results, Sankara firmly believed that the decolonization of his country started from the formation (...)
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  27.  18
    L’occident défini par Comte : un européocentrisme anticolonial?Tonatiuh Useche-Sandoval - 2022 - Cahiers Philosophiques 166 (3):63-77.
    Pour Auguste Comte, l’idée européenne ne servait plus à éclairer ni à modifier la marche des peuples vers ce stade final de l’Humanité qu’est l’état positif. Comte redéfinit l’Europe comme Occident, afin que le centre européen, au lieu d’être le quartier général d’un empire planétaire, soit un foyer spirituel de diffusion du progrès. L’article rappelle les contours sociologiques et les composantes politiques qui distinguent la République occidentale, avant de s’intéresser aux mesures concrètes que Comte envisagea pour instaurer l’occidentalité et restaurer (...)
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  28. Aesthetic Resistance from the Andes and Beyond: The Possibilities and Limits of Anticolonial Sensing.Miguel Gualdrón Ramírez - 2023 - Research in Phenomenology 53 (1):114-123.
  29.  75
    The imperial paradox in liberal international theory Duncan bell ,the idea of greater Britain: Empire and the future of world order, 1860–1900(princeton and oxford: Princeton university press, 2007), 336 pp., £26.95/$45 cloth. Erez manela ,the Wilsonian moment: Self–determination and the international origins of anticolonial nationalism(new York and oxford: Oxford university press, 2007), 352 pp., £17.99/$29.95 cloth. [REVIEW]Ian Hall - 2008 - Journal of International Political Theory 4 (1):146-156.
  30.  3
    Book Review: Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought by Nazmul Sultan. [REVIEW]Alexander Livingston - 2024 - Political Theory 52 (6):985-990.
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  31.  31
    The Cunning of Neo-Colonialism.Henry Aoki - 2022 - Journal of French and Francophone Philosophy 30 (1):98-102.
    Critical remarks on Geo Maher's _Anticolonial Eruptions_.
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  32.  20
    Erupting Out of the “Zone of Non-Being”: The Cunning of Solidarity.Begüm Adalet - 2022 - Journal of French and Francophone Philosophy 30 (1):79-81.
    Critical remarks on Geo Maher's _Anticolonial Eruptions _(2022).
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  33.  13
    After the Eruption: A Reply to My Interlocutors.Geo Maher - 2022 - Journal of French and Francophone Philosophy 30 (1):103-112.
    Good interlocutors are a blessing, and needless to say, I’m feeling very blessed today. This is especially true for a project in which _vision_ figures so centrally, since we often see most clearly through the parallax of another’s eyes. Contributors to this conversation have cast distinct lines of sight onto _Anticolonial Eruptions _that have allowed me to see both otherwise and better, to recognize which elements of my original argument remain incomplete or unclear, to glimpse what was overlooked or taken (...)
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  34.  51
    Infrastructures of Decolonization: Scales of Worldmaking in the Writings of Frantz Fanon.Begüm Adalet - 2022 - Political Theory 50 (1):5-31.
    Political theorists are increasingly drawn to the recovery of anticolonial thinkers as global figures. Frantz Fanon is largely excluded from these discussions because of his presumed commitment to the nation-state and its territorialist assumptions. This essay claims, by contrast, that Fanon’s writings reveal an alternative way of thinking about worldmaking, less as a question of political and economic institution-building spearheaded by leaders than as a multiscalar project that permeates the production of the built environment and the creation of selves. (...)
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  35.  33
    Beyond Parliament: Gandhian Democracy and Postcolonial Founding.Tejas Parasher - 2022 - Political Theory 50 (6):837-860.
    Through a study of Gandhian political writings in mid-twentieth-century India, this article explores the neglected question of how the issue of representative democracy shaped anticolonial thought. The rise of a Gandhian perspective on electoral representation was made possible by the account of modern democracy given in Gandhi’s "Hind Swaraj" (1909). From the 1930s, four key Indian thinkers influenced by Gandhi expanded on "Hind Swaraj" to argue that capitalist economics were a threat to democratic equality and produced the kinds of (...)
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  36.  4
    “I Was Born!”: Personal Experience Narratives and Tree-Ring Marker Years.Nick Koenig & Erin James - 2024 - Philosophies 9 (6):166.
    This essay, co-written by a dendrochronologist (Nick) and a narrative theorist (Erin), considers how these two disciplines can meet to illuminate alternative narratives in tree rings. At the basis of our conversation is a desire to tease apart tree experience and the signification entangled within human practices of storytelling. First, Nick explains recent developments in dendrochronology and critical physical geography (CPG) that call attention to the ways in which tree-ring sciences often naturalize imperial narratives and demand alternative methodologies. Second, Erin (...)
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  37. The Ability System and Decolonial Resistance: The Case of the Victorian Invalid.Rachel Cicoria - 2021 - Journal of World Philosophies 6 (2):45-60.
    Determinations of ability/disability are rooted in coloniality, specifically in categorizations of race, gender, and animality as they bear on social formations. I elucidate this rootedness by weaving the “coloniality of ability” into María Lugones’ accounts of the coloniality of gender and the colonial-modern system as founded on the “human-nonhuman” difference. This enables me to reveal an “ability system” based on the “ability-bestiality” difference and delineate with more specificity liminal sites of oppression and resistance across the heterogeneous socialities of coloniality-modernity. From (...)
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  38.  27
    Decolonizing Dialectics.George Ciccariello-Maher - 2016 - Durham: Duke University Press.
    Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In _Decolonizing Dialectics _George Ciccariello-Maher breaks this impasse by (...)
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  39.  36
    Beyond the Sovereign Self: Aesthetic Autonomy from the Avant-Garde to Socially Engaged Art.Grant H. Kester - 2024 - Duke University Press.
    In _Beyond the Sovereign Self_ Grant H. Kester continues the critique of aesthetic autonomy begun in _The Sovereign Self_, showing how socially engaged art provides an alternative aesthetic with greater possibilities for critical practice. Instead of grounding art in its distance from the social, Kester shows how socially engaged art, developed in conjunction with forms of social or political resistance, encourages the creative capacity required for collective political transformation. Among others, Kester analyzes the work of conceptual artist Adrian Piper, experimental (...)
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  40.  30
    Two Theories of Self-Determination: The Discourse of Democratic Peoplehood in Colonial Korea.Chungjae Lee - 2024 - Political Theory 52 (1):6-33.
    This article examines two distinct ways in which anticolonial thinkers in early twentieth-century Korea reconstructed their nondemocratic tradition in an attempt to justify (rather than take for granted) the claim of self-determination. The exposure to modern education and ideas of democracy prompted these thinkers to critically engage their tradition in the struggle for self-determination. That said, they could not simply abandon the cultural foundation of their nation. Japanese colonial rule drew its legitimacy from not only an assimilation ideology that (...)
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  41.  18
    Antiethnocentrism: New Strategies Needed?Sean Meighoo, Tracey Nicholls, Grant Silva & Ernesto Rosen Velásquez - 2021 - Journal of World Philosophies 6 (2):115-152.
    Sean Meighoo opens up the debate with the observation that recent radical antiracist and anticolonial discourses tend to focus solely on interrogating the privilege of dominant discursive terms within these discourses, like “black-white,” “colonizer-colonized.” Hereby, they fail to adequately dismantle or deconstruct the binary opposition that informs these terms. Meighoo stakes the claim that the conceptual order of race and colonialism should be dismantled or deconstructed by questioning the binary opposition of the aforementioned terms. In engaging his position, Tracey (...)
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  42.  7
    Decolonizing Dialectics.Geo Maher - 2017 - Durham: Duke University Press.
    Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In _Decolonizing Dialectics _Geo Maher breaks this impasse by (...)
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  43.  64
    Latin American Decolonial Social Studies of Scientific Knowledge: Alliances and Tensions.Sandra Harding - 2016 - Science, Technology, and Human Values 41 (6):1063-1087.
    A distinctive form of anticolonial analysis has been emerging from Latin America in recent decades. This decolonial theory argues that important new insights about modernity, its politics, and epistemology become visible if one starts off thinking about them from the experiences of those colonized by the Spanish and Portuguese in the Americas. For the decolonial theorists, European colonialism in the Americas, on the one hand, and modernity and capitalism in Europe, on the other hand, coproduced and coconstituted each other. (...)
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  44.  17
    Centering Black feminist thought in nursing praxis.Ismalia De Sousa & Colleen Varcoe - 2022 - Nursing Inquiry 29 (1):e12473.
    Femininity and whiteness dominate Western nursing, silencing ontologies and epistemologies that do not align with these dominant norms while perpetuating systemic racism and discrimination in nursing practice, education, research, nursing activism, and sociopolitical structures. We propose Black feminist thought as a praxis to decenter, deconstruct, and unseat these ideologies and systems of power. Drawing from the work of past and present Black feminist scholars, we examine the ontological and epistemological perspectives of Black feminist thought. These include (i) the uniqueness and (...)
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  45.  14
    Cold War Freud: Psychoanalysis in an Age of Catastrophes.Dagmar Herzog - 2016 - Cambridge University Press.
    In Cold War Freud Dagmar Herzog uncovers the astonishing array of concepts of human selfhood which circulated across the globe in the aftermath of World War II. Against the backdrop of Nazism and the Holocaust, the sexual revolution, feminism, gay rights, and anticolonial and antiwar activism, she charts the heated battles which raged over Freud's legacy. From the postwar US to Europe and Latin America, she reveals how competing theories of desire, anxiety, aggression, guilt, trauma and pleasure emerged and (...)
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  46.  55
    Worldmaking After Empire: The Rise and Fall of Self-Determination.Adom Getachew - 2019 - Princeton University Press.
    Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals (...)
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  47.  20
    Unthinking Mastery: Dehumanism and Decolonial Entanglements.Julietta Singh - 2017 - Duke University Press.
    Julietta Singh challenges the drive toward the mastery over self and others by showing how the forms of self-mastery advocated by anticolonial thinkers like Fanon and Gandhi unintentionally reproduced colonial logic, thereby leading her to argue for a more productive human subjectivity that is not centered on concepts of mastery.
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  48.  27
    Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation.Pheng Cheah - 2003 - Columbia University Press.
    This far-ranging and ambitious attempt to rethink postcolonial theory's discussion of the nation and nationalism brings the problems of the postcolonial condition to bear on the philosophy of freedom. Closely identified with totalitarianism and fundamentalism, the nation-state has a tainted history of coercion, ethnic violence, and even, as in ultranationalist Nazi Germany, genocide. Most contemporary theorists are therefore skeptical, if not altogether dismissive, of the idea of the nation and the related metaphor of the political body as an organism. Going (...)
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  49.  21
    A reflection on the decolonization discourse in nursing.Favorite Iradukunda - 2023 - Nursing Philosophy 24 (3):e12426.
    Colonialism, in its many forms and stages is often imposed as being central to the narratives of colonizedpeople and their cultures, as well as the genesis of their knowledge. In colonial discourse, lands and the occupants of these lands were ‘discovered’, further implying that colonized people did not have their own ways of knowing (nor even existence) before colonization. This narrative has been embedded within Euro‐American fields of study, including nursing, in which caring and healing practices that exist outside of (...)
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  50.  16
    Introduction: Alternative Epistemologies and the Imperative of an Afrocentric Mythology.Adeshina Afolayan, Olajumoke Yacob-Haliso & Samuel Ojo Oloruntoba - 2021 - In Pathways to Alternative Epistemologies in Africa. Palgrave-Macmillan. pp. 1-16.
    In this chapter, the authors trace the epistemic challenge initiated by colonialism as part of its civilizing and modernizing missions, and the epistemological violence that undermined Africa’s knowledge systems. The chapter argues that the anticolonial and decolonization efforts have been more programmatic without pushing the boundary of decolonizing the epistemic basis of colonialism. The chapter then contends that decolonizing resistance can best be captured in the form of a reversed epistemic process that not only excavates Africa’s knowledge forms, Africanizes (...)
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