Results for ' Philosophy, African'

948 found
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  1.  12
    Catalogue raisonné du fonds African Spir.African Spir & Fabrizio Frigerio (eds.) - 1990 - Genève: Bibliothèque publique et universitaire.
  2.  18
    Cultural Philosophy: African and Filipino Dimensions.Rolando M. Gripaldo - 2018 - Philosophia: International Journal of Philosophy (Philippine e-journal) 19 (1):38-52.
    This paper traces the development of “cultural philosophy,” distinguishes it from the “philosophy of culture,” discusses African and Filipino philosophical dimensions, and then makes the concluding remarks. This paper argues that while cultural philosophy is a significant development in the history of ideas, any given culture must opt to develop its own philosophical tradition.
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  3. Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives.Joseph A. Agbakoba & Marita Rainsborough (eds.) - 2024 - New York: Routledge.
    Beyond Decolonial African Philosophy dives into decoloniality discourse, challenging some of its shortcomings and offering alternative perspectives on the nature of Africanity and Afrotopia (Africa's better future) from leading African philosophers. Beginning with an overview of philosophy in contemporary Africa, the first half of the book goes on to critically interrogate and rethink decoloniality's deconstructivist approach. The second half of the book considers a range of alternative new conceptualizations of Afrotopia and Africanity that transcend decolonial theory, drawing on (...)
     
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  4.  25
    (1 other version)What makes African Philosophy African? A conversation with Aribiah David Attoe on ‘the foundational myth of ethnophilosophy’.L. Uchenna Ogbonnaya - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):94-108.
    One of the most debated issues in African philosophy concerns the question of ethnophilosophy. While most Particularists equate it to African philosophy, the Universalists reject it as philosophy let alone being African philosophy. The rationale behind the second position is that ethnophilosophy is said to be descriptive and lacks argumentation, criticality, rigor and systematicity, which are the hallmarks of philosophy. What these two views revolve around is the question of the place of ethnophilosophy in African philosophy. (...)
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  5. Universals of Human Thought Some African Evidence /Edited by Barbara Lloyd, John Gay. --. --.Barbara B. Lloyd, John Gay & African Studies Centre - 1981 - Cambridge University Press, 1981.
     
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  6. Indeterminancy, Ethnophilosophy, Linguistic Philosophy, African Philosophy.Barry Hallen - 1995 - Philosophy 70 (273):377 - 393.
    Various obstacles to the expression of African philosophy, arising from indeterminacies of translation, can be resolved by having recourse to the ordinary language approach to academic philosophy.
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  7.  14
    African philosophy: critical dimensions.Wilfred Lajul - 2014 - Kampala, Uganda: Fountain Publishers.
    African philosophy has for long been rejected on the basis that it is not known, or has not been written down. Behind this view is the idealist presumption that for something to exist, it must first be perceived. However, for something to be perceived, it must first exist. African Philosophy: Critical Dimensions examines what constitutes African philosophy in terms of its meaning, foundation, sources, methodology, characteristics, and relevance. The book analyses traditional African philosophy from the political, (...)
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  8.  40
    Debating African Philosophy: Perspectives on Identity, Decolonial Ethics and Comparative Philosophy.George Hull (ed.) - 2018 - New York: Routledge.
    In African countries there has been a surge of intellectual interest in foregrounding ideas and thinkers of African origin--in philosophy as in other disciplines--that have been unjustly ignored or marginalized. African scholars have demonstrated that precolonial African cultures generated ideas and arguments which were at once truly philosophical and distinctively African, and several contemporary African thinkers are now established figures in the philosophical mainstream. Yet, despite the universality of its themes, relevant contributions from (...) philosophy have rarely permeated global philosophical debates. Critical intellectual excavation has also tended to prioritize precolonial thought, overlooking more recent sources of home-grown philosophical thinking such as Africa's intellectually rich liberation movements. This book demonstrates the potential for constructive interchange between currents of thought from African philosophy and other intellectual currents within philosophy. Chapters authored by leading and emerging scholars: recover philosophical thinkers and currents of ideas within Africa and about Africa, bringing them into dialogue with contemporary mainstream philosophy; foreground the relevance of African theorizing to contemporary debates in epistemology, philosophy of language, moral/political philosophy, philosophy of race, environmental ethics and the metaphysics of disability; make new interventions within on-going debates in African philosophy; consider ways in which philosophy can become epistemically inclusive, interrogating the contemporary call for 'decolonization' of philosophy. Showing how foregrounding Africa--its ideas, thinkers and problems--can help with the project of renewing and improving the discipline of philosophy worldwide, this book will stimulate and challenge everyone with an interest in philosophy, and is essential reading for upper-level undergraduate students, postgraduate students and scholars of African and Africana philosophy. (shrink)
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  9. Philosophy and an African culture.Kwasi Wiredu - 1980 - New York: Cambridge University Press.
    What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition to (...)
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  10. Gender, African philosophies, and concepts.Musa Wenkosi Dube (ed.) - 2024 - New York, NY: Routledge.
    This volume sets out to explore, propose, and generate feminist theories based on African indigenous philosophies and concepts. It investigates specific philosophical and ethical concepts that emerge from African Indigenous Religions and considers their potential for providing feminist imagination for social-justice oriented Earth Communities. The contributions examine African indigenous concepts such as Ubuntu, ancestorhood, trickster discourse, storytelling, and ngozi. They look to deconstruct oppressive social categories of gender, class, ethnicity, race, colonialism, heteronormativity, and anthropocentricism. The book will (...)
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  11.  32
    Gender, African philosophies, and concepts.Dube Shomanah & W. Musa (eds.) - 2024 - New York, NY: Routledge.
    This volume sets out to explore, propose, and generate feminist theories based on African indigenous philosophies and concepts. It investigates specific philosophical and ethical concepts that emerge from African Indigenous Religions and considers their potential for providing feminist imagination for social-justice oriented Earth Communities. The contributions examine African indigenous concepts such as Ubuntu, ancestorhood, trickster discourse, storytelling, and ngozi. They look to deconstruct oppressive social categories of gender, class, ethnicity, race, colonialism, heteronormativity, and anthropocentricism. The book will (...)
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  12.  10
    Philosophy and Democracy in intercultural Perspective / Philosophie et démocratie en perspective interculturelle: Two Conferences of Western and African Philosophers at Vienna and at Rotterdam / Deux conférences des philosophes d’Ouest et d’Afrique à Vienne et à Rotterdam.Heinz Kimmerle & Franz Martin Wimmer (eds.) - 1997 - BRILL.
    For the time being African philosophy is treated regularly in research and in teaching at two European scientific institutions: at the University of Vienna and at Erasmus University Rotterdam. In October 1993 there have been held two conferences of Western and African philosophers at both universities. Eleven African and nine Western scholars participated as speakers in these conferences. Four African speakers gave lectures at the Vienna and at the Rotterdam conference. The Vienna conference dealt with general (...)
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  13. African philosophy in Ethiopia: Ethiopian philosophical studies II.Bekele Gutema & Charles C. Verharen (eds.) - 2012 - Washington, DC: The Council for Research in Values and Philosophy.
    Philosophy of University Education in Ethiopia. Philosophy and the future of African universities : ethics and imagination / Charles C. Verharen -- Some thoughts on the African university / Bekele Gutema -- The challenge and responsibility of universal otherness in African philosophy / Daniel Smith ; Philosophy and culture. Harnessing myth to rationality / Messay Kebede -- The riddles of number nine among the Guji- Oromo culture / Taddesse Berisso -- Sage philosophy, rationality, and science. The case (...)
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  14.  23
    Consolationism and Comparative African Philosophy: Beyond Universalism and Particularism.Ada Agada - 2021 - New York, NY: Routledge. Edited by Bryan W. Van Norden.
    "In this highly original book, Ada Agada responds to the question of how a philosophy can be African and at the same time universally relevant by constructing an original philosophical system that is at once African and universal. Drawing on African forms of thought and conceptual schemes like ethnophilosophy, ubuntu, sage philosophy, négritude, ibuanyidanda philosophy, and ezumezu logic, the author introduces new concepts and conceptual schemes like mood and proto-panpsychism into philosophical vocabulary and weaves them into a (...)
  15. (1 other version)African philosophy: myth and reality.Paulin J. Hountondji - 1983 - Bloomington: Indiana University Press.
    In this seminal exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Temples and Alexis Kagame that there is an indigenous, collective African philosophy, separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse.
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  16. African religions & philosophy.John S. Mbiti - 1990 - Portsmouth, N.H.: Heinemann.
    Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in ...
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  17.  41
    The Philosophy of Spirituality: Analytic, Continental and Multicultural Approaches to a New Field of Philosophy.Heather Salazar & Roderick Nicholls (eds.) - 2018 - Boston: Brill | Rodopi.
    The essays in _The Philosophy of Spirituality_ address spirituality as a subject of philosophical interest independent of religion and respecting diverse spiritual traditions: African, atheist, Indigenous, Indian, Stoic, and Sufic perspectives, as well as Western analytic and continental views.
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  18.  14
    Philosophy and the African American Modern Freedom Struggle: A Freedom Gaze.Anthony Sean Neal - 2022 - Lanham: Lexington Books.
    Philosophy and the African American Modern Freedom Struggle: A Freedom Gaze analyzes the ways oppression and marginalization produced the philosophical space necessary for the development of a unique form of Black consciousness within the African Diaspora.
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  19. Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Cambridge, Mass.: Wiley-Blackwell.
  20.  72
    Identity and the Question of African PhilosophyAfrican PhilosophyContemporary Philosophy: African PhilosophyAfrican Philosophy, Culture, and Traditional MedicineAn Essay on African Philosophical Thought.Robert E. Birt, Richard A. Wright, Guttorm Floistad, M. Akin Makinde & Kwame Gyekye - 1991 - Philosophy East and West 41 (1):95.
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  21.  77
    Philosophy in an African Place.Bruce B. Janz - 2009 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  22.  7
    African philosophy: an introduction.F. Ochieng'-Odhiambo - 1995 - Nairobi: The Consolata Institute of Philosophy Press.
    The text introduces some of the basic questions regarding the definition and nature of African philosophy. In the first place the text discusses the conventional conception of the African mentality which stipulates that the black man's culture and mind are extremely alien to reason, logic, and various habits of scientific inquiry. In reaction to this conventional conception, the text looks at the views of some scholars who argued that Africa is actually the cradle of Western civilization and philosophy. (...)
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  23.  9
    Philosophy of Religion and the African American Experience: Conversations with My Christian Friends.John H. Mcclendon Iii - 2017 - Boston: Brill | Rodopi.
    African American theologians tend not to find philosophy as a meaningful tool to advance their theological positions. _African Americans and Christianity_ offers an engaging and thorough bridge between African American theology and philosophy of religion.
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  24.  23
    Philosophy of development: an African perspective: reflections on why Africa may never develop on the Western model.Joseph M. Nyasani - 2010 - Nairobi: Consolata Institute of Philosophy Press.
  25. African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon, Handbook on African Philosophy of Difference. Springer. pp. 31-51.
    There has been the recurrent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails (...)
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  26.  8
    Philosophy in African traditions and cultures: Zimbabwe philosophical studies, II.Fainos Mangena (ed.) - 2014 - Washington, D.C.: Council for Research in Values and Philosophy.
  27.  33
    An African Philosophy of Personhood, Morality, and Politics.Motsamai Molefe - 2019 - New York: Palgrave Macmillan.
    This book explores the salient ethical idea of personhood in African philosophy. It is a philosophical exposition that pursues the ethical and political consequences of the normative idea of personhood as a robust or even foundational ethical category. Personhood refers to the moral achievements of the moral agent usually captured in terms of a virtuous character, which have consequences for both morality and politics. The aim is not to argue for the plausibility of the ethical and political consequences of (...)
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  28. Philosophie africaine: une étude bibliographie = African philosophy: a bibliographic survey, 1729-2000.A. J. Smet - 2004 - [Kinshasa]: Facultés catholiques de Kinshasa.
  29. African philosophy at the threshold of the new millinium [sic]: papers of the 7th Annual Conference of the International Society for African Philosophy and Studies (ISAPS).Bekele Gutema & Daniel Smith (eds.) - 2005 - Addis Ababa: Addis Ababa University Print. Press.
  30.  53
    Promoting Ancestry as Ecodomy in Indigenous African Religions.Corneliu C. Simuţ - 2015 - Cultura 12 (2):129-144.
    This paper is an attempt to offer a concrete contribution to the study of indigenous African religions and in particular to the support of creating a set of traditions from whose perspective one could engage in the study of indigenous African religions as well as of African spirituality in general through the unifying theme of ecodomy. Defined in terms of a constructive process, ecodomy seeks to provide families and communities with a common element, that of ancestors, which (...)
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  31.  11
    Philosophy, culture and vision: African perspectives: selected essays.Kwame Gyekye - 2013 - Accra: Sub-Saharan Publishers.
  32. African freedom: the freedom of philosophy.Maduabuchi Dukor - 2021 - Lagos: Malthouse Press.
    African Freedom. The Freedom of Philosophy is a collection of the author's writings, over the decades, on the theme of freedom in Africa, or African freedom in a world of brutally competitive national and racial elites who are exerting multi-directional influence in attempts at continuously reshaping, or directing modern human affairs to their advantage.
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  33.  20
    African Philosophy and the Future of Africa.Gerard Walmsley (ed.) - 2011 - Council for Research in Values and Philosophy.
    Proceedings of a conference held in Oct. 2007 at St. Augustine College of South Africa.
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  34.  26
    Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS).Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath (eds.) - 2002 - Nairobi, Kenya: Konrad-Adenauer-Stiftung.
    Twenty-five papers presented at University of Nairobi in 2000 cover themes of: African Philosophy, Approaches and Methodologies; Problems of Missionary and Colonialist Thinking; Gender and Culture in Africa; Sage Philosophy; and Philosophy, Ethics, and Politics.
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  35.  64
    African philosophy, culture, and traditional medicine.M. Akin Makinde - 1988 - Athens, Ohio: Ohio University Center for International Studies.
    For over two centuries, Western scholars have discussed African philosophy and culture, often in disparaging, condescending terms, and always from an alien European perspective. Many Africans now share this perspective, having been trained in the western, empirical tradition. Makinde argues that, particularly in view of the costs and failings of western style culture, Africans must now mold their own modern culture by blending useful western practices with valuable indigenous African elements. Specifically, Makinde demonstrates the potential for the development (...)
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  36. Contemporary African Philosophy and Development: An Asset or a Liability?Joseph Osei - 1991 - Dissertation, The Ohio State University
    The existence of philosophy as an academic discipline in African universities has been jeopardized by a growing skepticism regarding the value of contemporary African philosophy. First, it is argued that the discipline is either a Western ideology or an instrument of that ideology for the entrenchment of Western imperialism in Africa. Further, it is argued that as a discipline philosophy is too removed from reality to be of any relevance towards development. In short, the discipline should be rejected (...)
     
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  37. African philosophy in search of identity.D. A. Masolo - 1994 - Edinburgh: Edinburgh University Press.
    " -- Africa Today "The excellence of this book lies in the wealth of perspectives that it brings to the discussion on what constitutes philosophy, rationality, ...
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  38.  9
    Footprints in philosophy.R. A. Akanmidu (ed.) - 2005 - Ibadan, Nigeria: Hope Publications.
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  39.  39
    Doing African political philosophy from a universalist perspective.Ẹniọlá Ànúolúwapọ́ Ṣóyẹmí - 2022 - Philosophical Forum 53 (3):187-194.
    There has been a strong impetus to set the definitional parameters of study in African political philosophy and theory. Many scholars advance the idea of a discipline intended to provide lessons that stem from “original” African moral, ideological, and political traditions. Often, these traditions and their ideas are presented as holding categorical moral substance in so far as they are seen to be specific to a culturally essentialist understanding of “Africa.” In turn, an influential part of the literature (...)
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  40.  40
    Philosophy, Praxis and the Challenge of Development in Africa.Igwilo Malachy Chidike - 2008 - Proceedings of the Xxii World Congress of Philosophy 28:55-61.
    This paper focuses on the nature of philosophy and its practices in Africa in the face of development challenges facing the continent. Philosophy in African has been seen as a tool for the search for meaning and a means for assuaging our existential predicaments. But central to the temper of recent philosophy inAfrica is the search for praxis, which somewhat limits philosophy to only a means of assuaging existential predicaments. This quest for praxis is destroying some aspects of philosophy, (...)
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  41.  21
    African Philosophy for the Twenty-First Century: Acts of Transition.Jean Godefroy Bidima & Laura Hengehold (eds.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This volume explores African philosophies’ expression of transitional acts where thought interacts with history and proposes solutions to problems. Influential thinkers from both sides of the Atlantic engage with the realm of criticism and imagination, public spaces in Africa, and the relationship between historical politics and poetics.
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  42. African Values and Capital Punishment.Thaddeus Metz - 2011 - In Gerard Walmsley, African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 83-90.
    What is the strongest argument grounded in African values, i.e., those salient among indigenous peoples below the Sahara desert, for abolishing capital punishment? I defend a particular answer to this question, one that invokes an under-theorized conception of human dignity. Roughly, I maintain that the death penalty is nearly always morally unjustified, and should therefore be abolished, because it degrades people’s special capacity for communal relationships. To defend this claim, I proceed by clarifying what I aim to achieve in (...)
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  43. African Philosophy: New and Traditional Perspectives.M. Brown Lee (ed.) - 2004 - New York: Oup Usa.
    African Philosophy is a collection of previously unpublished essays that address epistemological and metaphysical concerns that have emerged from the sub-Saharan regions of Africa. The primary focus of the book is on traditional African conceptions of mind, person, personal identity, truth, knowledge, understanding, objectivity, and reality. The collection also discusses traditional African conceptions of causation, destiny, and free will.
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  44.  38
    The Traditional African Perception of a Person Some Implications for Bioethics.Godfrey B. Tangwa - 2000 - Hastings Center Report 30 (5):39-43.
    Western moral philosophy is driven by the attempt to sharply distinguish persons from the rest of the cosmos, and then to identify the ways in which persons must be treated. The traditional African approach is different on both counts.
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  45.  14
    Intercultural thinking in African philosophy: a critical dialogue with Kant and Foucault.Marita Rainsborough - 2024 - London, ; New York: Routledge/Taylor & Francis Group.
    This book sets up a rich intercultural dialogue between the philosophy of Immanuel Kant and Michel Foucault, and that of key African thinkers such as Kwame Anthony Appiah, Achille Mbembe, Kwasi Wiredu, Kwame Gyekye, Tsenay Serequeberhahn, and Henry Odera Oruka. The book challenges western-centric visions of an African future by demonstrating the richness of thought that can be found in African and Afrodiasporic philosophy. The book first shows how thinkers such as Serequeberhan have criticised the inconsistencies in (...)
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  46.  75
    Foundations of African philosophy: a definitive analysis of conceptual issues in African thought.Godwin Sogolo - 1993 - Ibadan, Nigeria: Ibadan University Press.
    The Professor of Philosophy at the University of Ibadan addresses the controversial question as to whether or not there is something distinctive which can be described as African philosophy. He goes beyond this and lays out a foundation for an emerging indigenous African philosophy. Based on his belief that a modern African philosophical tradition can be nourished within the context of African culture, history and experience, he conducts a philosophical analysis of the conceptual implications of major (...)
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  47.  11
    Philosophy and Literature in Francophone Africa.Jean-Godefory Bidima & Nicolas De Warren - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 549–558.
    This chapter contains sections titled: The Relationship Between Philosophy and Literature Intersecting Themes.
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  48.  5
    African philosophy: an introduction to the main philosophical trends in contemporary Africa.Ernest Albert Ruch - 1984 - Rome: Catholic Book Agency. Edited by K. C. Anyanwu.
  49.  36
    Cravings, Marks, and Open Pores: Acculturation and Preservation of Pregnancy‐Related Beliefs and Practices among Mothers of African Descent in the United States.Wendy Phillips - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (2):231-255.
  50. African Philosophy: An Anthology.Emmanuel Chukwudi Eze (ed.) - 1998 - Malden, Mass.: Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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