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  1.  4
    Saudi Arabia and professional football.Jørn Sønderholm Culture - forthcoming - Sport, Ethics and Philosophy:1-16.
    This article critically examines common criticisms of Saudi Arabia’s sports strategy, particularly its impact on professional football. Central to Saudi Arabia’s Vision 2030 is a significant investment in sports, demonstrated by hosting major international events and acquiring both domestic and foreign sports teams. Critics argue that this approach risks undermining football as a sport, and some claim that foreign players who join Saudi clubs engage in morally questionable behavior. This article challenges these critiques. While acknowledging the moral shortcomings of Saudi (...)
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  2.  8
    Meaning: Protocol of the Forty Fourth Colloquy, 3 October 1982.Julian Boyd, John R. Searle & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1983
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  3.  8
    Philōn Rhētōr, a Study of Rhetoric and Exegesis: Protocol of the Forty-seventh Colloquy, 30 October 1983.Thomas M. Conley & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1984 - Center for Hermeneutical Studies.
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  4. Responsibility, and Affected Ignorance. Culture - 1992 - Ethics 104:291-309.
     
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  5.  8
    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  6.  9
    Deina Ta Polla: Protocol of the Fifty-first Colloquy, 5 May 1985.Thomas G. Rosenmeyer, William R. Herzog & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  7.  8
    The Break: Habermas, Heidegger, and the Nazis : Protocol of the Sixty-first Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
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