Aristotle's Wisdom and Marinoff's PEACE

Philosophy and Culture 34 (1):67-82 (2007)
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Abstract

"Quiet Act" is Murray Ivanov the proposed method is a kind of philosophical counseling. "Quiet Act" as a method, is equivalent to the natural science or the methods of empirical science mean? If not the same, then the "quiet Act" is kind of a way? Traditional spirit of medical or scientific method of establishing and natural criterion is fully applicable to philosophical counseling methods or "quiet Act"? Murray Ivanov that philosophical counseling practice must be based on each individual unique manner. Ken Bach also argued that there is not a common way to teach philosophy, counselor, how to make concrete steps. At first. So, "How to quiet method J? This article will reflect on and explore these issues. I gold chart from the" philosophical "position to reflect on and explore the" quiet Act ", is used mainly Aristotle traditional philosophical systems and stand by the text of the "quiet law" analysis, trying to "philosophical counseling methods" have a deeper understanding and reflection. I believe that the methodology of philosophical counseling need to find answers to philosophical theory, philosophy, requires a consultative approach on what is "method", "Practice," "objective" interpretation. When we are unique to each person according to the approach to philosophical counseling, we can with, if not similar to the natural sciences as clear evidence of the steps, of course, we must rely on philosophical counselor "wisdom." PEACE, proposed by Lou Marinoff, is a method of philosophical counseling. Is PEACE a methodology as the one of natural science or positive science? If not, then what kind of methodology is it? Are the constructions and criteria of traditional psychiatry or natural science completely applicable to the methodology of philosophical counseling or PEACE? Marinoff argues that the practice of philosophical counseling must be proceeded with in a manner particular to every individual. Achenbach also claims that there are not any common methods for philosophical counselors to learn to proceed along specific steps. Then how should we proceed with PEACE? In this paper, we will examine and discuss the issues above. The writer thinks the answers to the methodology of philosophical counseling should be found in philosophical theories and it's necessary for such a methodology to explain about "methods," "practice," and "objectivity." Carrying out philosophical counseling in the manner particular to every individual, we have to either rely on specific steps like the ones of natural science or count on the philosophical counselor's wisdom

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