Vagueness in reality

In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press (2003)
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Abstract

When I take off my glasses, the world looks blurred. When I put them back on, it looks sharpedged. I do not think that the world really was blurred; I know that what changed was my relation to the distant physical objects ahead, not those objects themselves. I am more inclined to believe that the world really is and was sharp-edged. Is that belief any more reasonable than the belief that the world really is and was blurred? I see more accurately with my glasses on than off, so visual appearances when they are on have some cognitive priority over visual appearances when they are off. If I must choose which kind of visual appearance to take at face value, I will choose the sharp-edged look. But what should I think when I see a mist, which looks very blurred however well I am seeing? Indeed, why choose to take any of the looks at face value? Why not regard all the choices as illegitimate projections of ways of seeing the world onto the world itself?

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Timothy Williamson
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Citations of this work

A Theory of Metaphysical Indeterminacy.Elizabeth Barnes & J. Robert G. Williams - 2011 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 6. Oxford, GB: Oxford University Press. pp. 103-148.
The Argument from Vagueness.Daniel Z. Korman - 2010 - Philosophy Compass 5 (10):891-901.
Multiple actualities and ontically vague identity.Robert Williams - 2008 - Philosophical Quarterly 58 (230):134-154.
Moral Vagueness: A Dilemma for Non-Naturalism.Cristian Constantinescu - 2014 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Volume 9. Oxford, GB: Oxford University Press. pp. 152-185.

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