Abstract

In this essay I set out to defend the objectives of the International Association for the History of Religions (IAHR) to promote ‘religious studies’ in the modern university as a rigorous scientific enterprise in search of descriptive, explanatory, and theoretical knowledge of religious thought and behaviour. More often than not, however, the discipline has been, and currently still is, presented as a ‘life-enhancing-discipline.’ At the tenth IAHR world congress held in Marburg Germany in 1960, the conflict between these incommensurable approaches to the study of religion was resolved by the adoption of a set of ‘basic minimum presuppositions’ for the scientific agenda of the Association. In 2019, the Executive Committee of the IAHR again proposed an expansion of the IAHR’s mandate to include moral, theological, and political concerns. This paper calls for a reaffirmation of the framework for the field adopted in Marburg in 1960.