Religious Symbols

Philosophy Compass 11 (11):730-742 (2016)
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Abstract

In this essay, I survey the different uses of the concept of the symbol at play in the philosophy of religion. Considering that historically theories of the symbol have frequently had significant religious presuppositions and implications, I suggest that one might expect that the symbol would play a significant role in current research. This is not the case, however, since the very specific metaphysical, linguistic and theological premises that have traditionally informed much theorisation of the symbol tend to be unpopular today. The main exception is Peircean symbolics which has recently been re-appropriated by a variety of philosophical fields, including philosophy of religion. To open up further contexts for contemporary deployments of the symbol, I look to contemporary public and legal debates concerning the right to wear religious symbols as an area of research unjustly neglected by philosophers of religion: much of the inchoate conceptual work being done in the legal cases themselves would naturally feed into academic philosophical discussion of the symbol.

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Daniel Whistler
Royal Holloway University of London

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References found in this work

Truth and Method.H. G. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
Truth and Method.Hans-Georg Gadamer, Garrett Barden, John Cumming & David E. Linge - 1977 - International Journal for Philosophy of Religion 8 (1):67-72.
The Origin of German Tragic Drama.Walter Benjamin - 1978 - Journal of Aesthetics and Art Criticism 37 (1):103-104.
The philosophy of symbolic forms.Ernst Cassirer, Ralph Manheim & Charles W. Hendel - 1957 - Les Etudes Philosophiques 12 (4):399-399.

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