Max Horkheimer and His Philosophy

Dialogue and Universalism 16 (5-6):63-81 (2006)
  Copy   BIBTEX

Abstract

The author advances the thesis that Max Horkheimer’s philosophy is a social one, the constitutive element of which is historiosophy. Contrary to the interpretative stereotype, dominating the philosophical literature, the Author strives to prove that Max Horkheimer’s philosophical point of view—that he calls the critical theory—is distinguished by its uniformity, because albeit the critical theory evaluated under the influence of the 20th-century Europe turbulent history, left its identity intact. The Author thinks that the identity of the critical theory has two major indicators: 1. a visible criticism of the founding father of the Frankfurt philosophical school throughout his intellectual development towards the socio-historical circumstances that deprives the intellectual unity of autonomy and suppresses an independent thought and 2. the inconsolable thirst of changing things into better ones. Three stages of the development of Horkheimer’s philosophical conception have been depicted and briefly characterized in the article: prewar (the forming of the evidence of the critical theory), wartime (thehistoriosophical conception depicting the auto destruction of enlightenment) and postwar (the prediction of “an administered world”).

Other Versions

No versions found

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 103,388

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2013-09-04

Downloads
67 (#327,291)

6 months
5 (#702,808)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Halina Walentowicz
University of Warsaw

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references