Timothy Williamson y el retorno a la metafísica

In Avances de Investigación (2011)
  Copy   BIBTEX

Abstract

In this paper we present the comparative study by Jonathan Stoltz, about the similarities between Timothy Williamson's epistemology and the Indo-Tibetan epistemological traditions that developed between the eighth and thirteenth centuries, which lie above that for them the knowledge is a kind of mental state as well as a restricted study of the return to metaphysics, a name that refers to the interesting position of authority born of an attempt to overcome his classical and strong Anglo-American analytical roots.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Gettier and factivity in indo‐tibetan epistemology.Jonathan Stoltz - 2007 - Philosophical Quarterly 57 (228):394-415.
Accidentally factive mental states.Baron Reed - 2005 - Philosophy and Phenomenological Research 71 (1):134–142.
Yogic Perception, Meditation, and Enlightenment.Tom J. F. Tillemans - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 290–306.
"Knowledge First" and Its Limits.Tammo Lossau - 2022 - Dissertation, Johns Hopkins University
Counterfactuals and Modal Epistemology.Tuomas E. Tahko - 2012 - Grazer Philosophische Studien 86 (1):93–115.

Analytics

Added to PP
2013-06-25

Downloads
776 (#31,715)

6 months
130 (#39,400)

Historical graph of downloads
How can I increase my downloads?

References found in this work

Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.

View all 7 references / Add more references