Religious Speech

Theory, Culture and Society 25 (7-8):219-235 (2008)
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Abstract

In recent years, sociologists have been much concerned with the nature of communication and its consequences, but little attention, even in the sociology of religion, has been given to the idea of communication between human society and other worlds. Divine communication is sociologically interesting as a communication puzzle: authentic religious communication tends to be ineffable and hence it requires considerable intellectual work by experts to translate it into the effable domain. The ineffability of religious inspiration is associated with hierarchical structures in societies with high illiteracy, because the untutored laity cannot readily interpret such messages expertly. The arrival of an information society and extensive literacy presupposes some degree of democratization and in particular an emphasis on — to conjure up a word strangely missing from modern English — effability. This transition from the hierarchical/ineffable to the horizontal/ effable implies a profound change in systems of authority in society and hence a transformation of the relationships between formal and popular religion.

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References found in this work

The Sociology of Religion.Max Weber & Ephraim Fischoff - 1963 - Philosophy 41 (158):363-365.
The Guide of the Perplexed.Moses Maimonides, S. Pines & L. Strauss - 1956 - Les Etudes Philosophiques 20 (3):366-367.
Religious Dogmatics and the Evolution of Societies.Niklas Luhmann - 1986 - International Journal for Philosophy of Religion 20 (2):181-182.
The "Gift of Life" and Its Reciprocation.Talcott Parsons, Renee Fox & Victor Lidz - 1972 - Social Research: An International Quarterly 39.
The mystics of Islam.Reynold A. Nicholson - 1918 - Revue Philosophique de la France Et de l'Etranger 86:142-143.

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