Abstract

Summary: Zhu Xi, 31, after specifically intended to Confucianism, but Downs in early Buddhism, read the fourteen kinds of Buddhist scriptures, in his book cited in the Buddhist language, Sixty one thing, Neo is the highest. Neo Zhu learn Buddhism is the idea category, way of thinking. He took to Buddhism to Confucianism and Buddhism compare the differences, carry out consciously constructed ideology of his jurisprudence. Shu Zhu a sub-department of the ontological concept of harmony by Kegon members draw inspiration and information use. However, there Zhu place for Buddhism, the so-called: "Buddha Wan Li Ju empty, Wuru Wan Ju real reason." Zhu Xi on the mining heart of the mental disposition that system. "Sex" is ontological "truth" level, the "heart" and "Love" is a cosmology of the "gas" level. He's learning Buddhist Xunran habits of the heart to explain the nature of temperament, to the heart of the Ju Jing poor reason to change temperament, good deeds that turn bad, quite learn wisdom in Buddhism to transfer knowledge to the wishes of the executive. Zhu said that people 'will be determined as one of the hair, advocated the Road to correct people's minds, quite quite similar to the "Mahayana Faith" as one to open two to really turn the heart often door Daughter argument. Zhu, "King" movement and the main sit-ins to support consistent practice Jingzhi work, just like meditation work. However, Zhu Xi's "things" non-physical evidence of air space management, and point out things, why study the management and human relations between the law of course. His ultimate value, choice Jyuren Confucian endless road by the righteousness of saints rather than the silence of Buddha Nirvana, which is different from him out of Buddhism and Buddhist place