Abstract

i would like to begin by heaping some well-merited laud upon Robert Cummings Neville, henceforth to be referred to simply as Bob. His architectonics, in this book and almost all his others, are perhaps only rivaled by Kant and Whitehead, and the profundity of his thinking is only surpassed by the breadth of his learning. Specifically, I am convinced that his knowledge of non-Western thought is unsurpassed by his peers. I, however, will refer to but a fraction of what he has to teach us about non-Western thought, as I must admit that this is generally above my pay grade.In a recent issue of American Journal of Theology & Philosophy, Bob has a small article...