Abstract

The author claims to adopt a strictly empirical method, but he also claims that human experience is metaphysical. Christian thinkers, he holds, too often hesitate to admit that we have knowledge not just of God's effects, but of God himself in his effects. That God is indescribable is as it should be. There is too much talk about God -- whereas a knowledge of him can be assured only by bringing the mind to bear upon the transcendent elements in our experience, the meeting place of God and man. From this point of view, the moral evidence for God (or rather of God) proves to be fundamental. This volume contains an outline of the traditional Christian metaphysics, overlaid by scholasticism and renewed for our time by (especially) Maurice Blondel, in which many theological emphases now current can be reconciled. What we need is not less metaphysics but more and better metaphysics. And the dividing line between metaphysics and mysticism, as Gabriel Marcel has said, is not easy to draw. Also this work contains detailed critiques of a good many recent writers. [Book jacket].