Abstract

D. Z. Phillips thinks that the religious concept of immortality should necessarily be construed as not involving any idea of the self existing after death. In this paper it will be argued that his attempt to support this view on the basis of a descriptive analysis of the self-renouncing character of faith is inadequate. The notion of the finality of death is not essential to, nor inseparable from, a religious conception in which the nothingness of the self is stressed. That this is so is suggested by the existence of religious notions of the nothingness of the self which are religious, in a sense comparable to that implied by Phillips, only in combination with a view of death as not being a termination of the self