Abstract

ABSTRACT‘Moderation’ in late seventeenth-century Britain indicated, at least in religious circles, an attitude of benevolence and restraint towards those who differed on questions not essential to the Christian faith. During the early part of the following century, the term was extended to cover essentials of the faith. In that context, Philip Doddridge designed the curriculum of his Dissenting academy, operative in Northampton from 1730 to 1751, to eschew the use of creeds and confessions of faith, as tending to bigotry, and to pursue moderation in the teaching of philosophy, ethics and theology through the use of an extensive and eclectic range of sources of differing, and often mutually conflicting, views, with the aim of promoting in his students an epistemic humility leading to greater charity and unity among Christians and the use of reason subject only to the authority of Scripture. The article explores the sources that Doddridge used in some of the principal topics addressed in his lectures in order to demonstrate his method and its implementation, thereby illustrating his pursuit of moderation in English Dissent in the first half of the eighteenth century.