Abstract

This article presents a close textual analysis of the concept of selfhood in Heidegger's central work, Being and Time. It is shown that Heidegger's model of the self is actually a conflation of two mutually exclusive models. The first is an individually grounded heroic quest for authenticity arising from a confrontation with finitude. The other is based in the passive acceptance of a historically grounded Volksgeist and its accompanying societal roles. It is found that the tension arising from these disparate models renders Heidegger's political theory necessarily ambiguous, as it ultimately breaks down in the transition between the individual and social spheres