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Kierkegaard and Hegel on Faith and Knowledge
In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 501–518 (2011)
Abstract
This chapter contains sections titled: Hegel's Account of Faith Kierkegaard's Criticism: The Separation of Faith and Knowledge Critical Evaluation Abbreviations of Hegel's Primary Texts Abbreviations of Works by Kierkegaard.
Kierkegaard and Hegel on faith and knowledge ‐ religion and philosophy, sharing the same subject matter Hegel, claiming that religion ‐ form of knowing, continuous with philosophy Kierkegaard's main objections to Hegel's philosophy ‐ nature of religion, scholarship and knowing Hegel's account of faith ‐ concept of faith and its relation to knowing Kant, arguing that from a metaphysical point of view ‐ God unknowable, postulates of pure practical reason Hegel, believing that Kant ‐ had profound insight, with his theory of representations Hegel arguing, advocates of religious feeling ‐ confusing object of belief, that of religious belief God as individuality, the Holy Spirit ‐ third step in development of Christian Concept, the Holy Spirit Kierkegaard's criticism ‐ separation of faith and knowledge, “the objective issue” as issue “about the truth of Christianity” Hegel, criticism of union of faith and knowledge ‐ model of faith, and Kierkegaard's pseudonymous author
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Reverberating the Glas: Towards a Deconstructive Account of Particularity in Hegel's Logic of the Concept.Jakub Mácha - 2022 - Hegel Bulletin 43 (1):93-120.
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