Abstract

rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that is compatible with the overall picture.1 Considerable space will be devoted to the examination of some of the most important objections that have been or might be raised against the position presented on Brentano’s behalf. If by far not invulnerable, the position un- der scrutiny should hopefully appear more challenging than what it is often taken to be.