The Principle of Conservatism in Cognitive Ethology

Royal Institute of Philosophy Supplement 49:225-238 (2001)
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Abstract

Philosophy of mind is, and for a long while has been, 99% metaphysics and 1% epistemology. Attention is lavished on the question of the nature of mind, but questions concerning how we know about minds are discussed much less thoroughly. University courses in philosophy of mind routinely devote a lot of time to dualism, logical behaviourism, the mind/brain identity theory, and functionalism. But what gets said about the kinds of evidence that help one determine what mental states, if any, an individual occupies? Well, Skinner's puritanical disdain for postulating mental states gets raked over the coals, the problem of other minds gets solved by a perfunctory invocation of the principle of inference to the best explanation, and the Turing test gets discussed, mainly in order to emphasize that it can lead to mistaken answers.

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reprint Sober, Elliott (2001) "The principle of conservatism in cognitive ethology". In Walsh, D., Evolution, Naturalism and Mind, pp. 225-238: Cambridge University Press (2001)

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Elliott Sober
University of Wisconsin, Madison

References found in this work

The Direction of Time.Hans Reichenbach - 1956 - Philosophy 34 (128):65-66.
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Theory of mind in nonhuman primates.Cecilia M. Heyes - 1998 - Behavioral and Brain Sciences 21 (1):101-114.
Theories of Theories of Mind.Peter Carruthers & Peter K. Smith - 1999 - Philosophical Quarterly 49 (194):115-119.

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