Abstract

The topic of divine providence is back on the theological agenda. Even a cursory review of the recent debates will reveal an increasing interest in this issue. A closer look at the literature of the last five or so decades indicates, however, that there is a considerable disagreement about the conceptualisation of providence and, consequently, how to approach the topic best. What does ‘providence’ in the theological context actually mean, and are there models available to help understand and appropriate the thus conceived doctrine of providence?