Beneath Interpretation

The Monist 73 (2):181-204 (1990)
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Abstract

Kohelet, that ancient postmodern who already remarked that all is vanity and there is nothing new under the sun, also insisted that there is a time for everything: a time to be born and a time to die, a time to break down and a time to build up, a time to embrace and a time to refrain from embracing. There is no mention of a time for interpretation, but surely there is one; and just as surely that time is now. Our age is even more hermeneutic than it is postmodern, and the only meaningful question to be raised at this stage is whether there is ever a time when we refrain from interpreting. To answer affirmatively by citing dreamless sleep is to dodge the real issue, which is whether we can ever refrain from interpreting without thereby refraining from intelligent activity altogether. There is a host of holist hermeneuts who answer this firmly in the negative, maintaining that simply to perceive, read, understand or behave intelligently at all is already, and must always be, to interpret. They hold that whenever we experience anything with meaning, such meaningful experience always must be a case and product of interpretation.

Other Versions

reprint Shusterman, Richard (1991) "6. Beneath Interpretation". In Hiley, David R., Bohman, James, Shusterman, Richard, The Interpretive turn: philosophy, science, culture, pp. 102-128: Cornell University Press (1991)

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Richard Shusterman
Florida Atlantic University

Citations of this work

Heidegger and Dewey.Nicola Ramazzotto - 2022 - European Journal of Pragmatism and American Philosophy 14 (1).
Interpreting Art.Sam Rose - 2022 - London, UK: University College London Press.

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