Abstract

This paper advances the view that Hegel’s Phenomenology of Spirit is an experiential philosophy. It starts with an examination of what Hegel’s 1807 Phenomenology consists in. It is argued that Hegel’s Phenomenology is an experiential philosophy because it constitutes the immanent development of truth as it is experienced ; both because it is about the “experience of consciousness” and because it requires of the philosopher that he surrender to the development of the subject-matter. Put differently, the philosopher’s role is to live the “experience of consciousness” from within. The philosopher does not import any external criteria by means of which to assess the validity of each one of consciousness’s claims and worldviews. He merely observes consciousness’s self-examination and comments on it. In this way he turns consciousness’s phenomenological experience into a science. Simultaneously, Hegel guides the observing consciousness of the reader into comprehending the “experience of consciousness” as its own education. So the readers, too immerse themselves into the immanent development of consciousness and, as a result, adopt an inside perspective. It is this engagement of the philosopher ) with the account that is the most significant aspect of Hegel’s Phenomenology.