Abstract

Two of God’s holiest names are אלוהים (Elohim) and יהוה (transliteration: YHVH, Yahweh, or Jehovah). In Genesis 1 the creator is Elohim, while in Genesis 2 the creator is Yahweh. There is only one text that reveals the deep and hidden meaning of these names and the differences between their respective versions of Creation. That text is the Sefer Yetzirah or Book of Creation, and it is the only text attributed to the prophet Abraham by many within the Chasidic rabbinical community. “According to a reliable tradition, it was Rabbi Akiba who actually wrote the Sefer Yetzirah, even though its teachings are attributed to Abraham” (Kaplan, 1979: p. 185). The author contends that this allegedly “Abrahamic” text has never been properly deciphered and authenticated—until now! Deciphering this text reveals an Old Babylonian oral tradition of Base 60 mathematics that is encrypted within יהוה which explains the original conceptualization of monotheism’s God and Creation. Within the Jewish mystical tradition of Kabbalah, deciphering יהוה reveals the long-lost Razah D’Oraytah (the Secret of Knowledge, the Secret of the Torah, or the Secret of the 22 Foundation Letters). 2 Kings 25:18 tells us that Seraiah, the last High Priest of Solomon’s Temple, was murdered by the Neo-Babylonian King Nebuchadnezzar when he destroyed the temple in 586 BCE. Kabbalistic tradition tells us that Seraiah would have been the last High Priest to know the “Secret of the Torah.” Since that time, the Jewish people have considered themselves in exile from Zion (Jerusalem), and from God Himself. The Jewish people are anticipating a Moshiach (Messiah or “Anointed One”) to reveal the lost “Secret of the Torah” said to be encrypted in יהוה. With the coming of this “Messiah,” the expectations are for that “savior” to physically lead the diaspora of “Chosen People” out of their exile and to the “Promised Land.” While laying no claim to a mantle of religious authority, this article’s author is convinced that he has successfully deciphered the lost meaning and “pronunciation” of the Holy Tetragrammaton (יהוה). The author then applied this recovered mathematical יהוה template to interpret the deep and hidden meaning of both Genesis 1 and Genesis 2.