Abstract
This paper will address the concept of labor through a study of Karl Marx and Michel Henry. While Henry claims to uncover, against the tradition of Marxism itself, the truth of Marx’s philosophical conception of the human being as a laborer within a social context, I will argue that both Marx and Marxism (i.e., Étienne Balibar) can help rectify certain shortcomings in Henry’s view of the matter. Toward this end, I will begin by laying out Henry’s account of Marx’s theory of labor and demonstrate that it is central to Henry’s phenomenology of life. As part of this, I will show that a proper understanding of the concept of labor goes some way toward undermining the dominant view of Henry’s work as one that neglects the role of the human being’s engagement in the world in life’s transformations. For all that, as I will demonstrate, Henry’s work fails to do justice to the ways in which the living labor of human beings is determined by the world. By analyzing the work of Marx and Balibar, this paper will show that these figures provide insights into the inter-affective, even transindividual, character of labor and thereby help remedy these pitfalls and improve Henry’s account of the nature and function of living labor.