Singular Concepts

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Abstract

Toward a theory of n-tuples of individuals and concepts as surrogates for Russellian singular propositions and singular concepts. Alonzo Church proposed a powerful and elegant theory of sequences of functions and their arguments as singular-concept surrogates. Church’s account accords with his Alternative (0), the strictest of his three competing criteria for strict synonymy. The currently popular objection to strict criteria like (0) on the basis of the Russell-Myhill paradox is misguided. Russell-Myhill is not a problem specifically for Alternative (0). Rather it is a disproof of unrestricted concept comprehension. Unrestricted comprehension is also inconsistent with facts about sets of properties. It is demonstrated furthermore that the principal rival conception of propositions, as classes of possible worlds, is subject to a fatal philosophical collapse: It follows on that conception, given that each of us is fallible, that everyone believes everything. Although it is far superior to its principal rival conception, Church’s proposed theory is vulnerable under (0) to a version of Russell’s notorious Gray’s /Elegy/ objection. Some amendments to Church’s proposal are proffered that address Russell’s objection, including an amendment first proposed in the present author’s /Frege’s Puzzle/ (1986). Church’s response (personal correspondence) is considered.

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Nathan Salmón
University of California, Santa Barbara

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Alethic modalities.Nathan Salmón - 2025 - Philosophical Studies 182 (1):287-304.

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References found in this work

To Be F Is To Be G.Cian Dorr - 2016 - Philosophical Perspectives 30 (1):39-134.
Mathematical Logic as Based on the Theory of Types.Bertrand Russell - 1908 - American Journal of Mathematics 30 (3):222-262.
Reality is not structured.Jeremy Goodman - 2017 - Analysis 77 (1):43–53.
A Theory of Structured Propositions.Andrew Bacon - 2023 - Philosophical Review 132 (2):173-238.
A puzzle about belief.Saul Aron Kripke - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 239--83.

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