Social Acts and Communities: Walther Between Husserl and Reinach

In Antonio Calcagno (ed.), Gerda Walther's Phenomenology of Sociality, Psychology, and Religion. Cham: Imprint: Springer. pp. 27-46 (2018)
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Abstract

The chapter contextualizes and reconstructs Walther’s theory of social acts. In her view a given act qualifies as social if it is performed in the name of or on behalf of a community. Interestingly, Walther’s understanding of that notion is patently at odds with the idea of a social act originally propounded by Reinach. According to Reinach, an act is social if it “addresses” other persons and if it, for its success, requires them to grasp it. We claim that to explain Walther’s reconfiguration of this concept, one has to look into the use that Husserl makes of it. Husserl adopts this idea from Reinach to tackle a problem that is not discussed by the latter. This is the problem of how communities, by means of social acts, are “constituted” in consciousness. Walther shares with Husserl the concern about the constitution of communities and her radical revision of Reinach’s idea is presented as an attempt to offer an alternative solution to Husserl’s problem.

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Alessandro Salice
University College Cork

Citations of this work

Observation, Interaction, Communication: The Role of the Second Person.Dan Zahavi - 2023 - Aristotelian Society Supplementary Volume 97 (1):82-103.
From communication to communalization: a Husserlian account.Patricia Meindl & Dan Zahavi - 2023 - Continental Philosophy Review 56 (3):361-377.
Adolf Reinach.James DuBois - 2009 - Stanford Encyclopedia of Philosophy.
The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology.Alessandro Salice - 2020 - British Journal for the History of Philosophy 28 (6):1094-1115.

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