Hegel’s Phenomenology of Spirit as Bildungsroman

Studies in Philosophy and Education 43 (1):1-13 (2023)
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Abstract

This article argues that Hegel’s book The Phenomenology of Spirit can be read as a Bildungsroman or a theory of reception. Hegel (as he appears in this book) sets forth to educate his readers to a historical understanding. This is the article’s main argument which will be split up in three parts. First, it seems that Hegel tries to lead the uneducated reader to his own ideal philosophy. If so, the reception will be merely technical, i.e., the book has only one answer and the reader has to submit to Hegel to get him right. The article argues against such a reading. Secondly, it seems more likely that Hegel invites his readers to take an active part in the interpretation of the book. To substantiate this claim, the article argues that the hitherto unknown phenomenon in the book “touches” and challenges the reader, who must “touch” back and accept the challenge in order to grasp the phenomenon. This reception involves the experience of “touch” (not physical) and is therefore haptic. Thirdly, and in extension of the haptic reception, the article argues that there is a reception as recollection, meaning that Hegel invites the reader to reflect upon the recollected experiences or “the gallery of images” that Hegel has archived in his book. In doing so, the reader will see the gallery of images with new eyes—which ultimately is a process of Bildung as the reader gains self-awareness and knowledge through Hegel’s images.

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References found in this work

A Spirit of Trust: A Reading of Hegel’s phenomenology.Robert Brandom - 2019 - Cambridge, Massachusetts: Harvard University Press.
Consequences of Pragmatism.Richard Rorty - 1984 - Erkenntnis 21 (3):423-431.
Wahrheit und methode.Hans-Georg Gadamer - 1973 - Bijdragen 34 (2):118-122.
Hegel’s Idealism: The Satisfaction of Self-Consciousness.Robert PIPPIN - 1989 - Revue de Métaphysique et de Morale 99 (3):393-394.
Hegel.Paul D. Eisenberg & Charles Taylor - 1977 - Noûs 11 (1):55.

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