Autonomy, Respect, and Arrogance in the Danish Cartoon Controversy

Political Theory 37 (5):623-648 (2009)
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Abstract

Autonomy is increasingly rejected as a fundamental principle by liberal political theorists because it is regarded as incompatible with respect for diversity. This article seeks, via an analysis of the Danish cartoon controversy, to show that the relationship between autonomy and diversity is more complex than often posited. Particularly, it asks whether the autonomy defense of freedom of expression encourages disrespect for religious feelings. Autonomy leads to disrespect for diversity only when it is understood as a character ideal that must be promoted as an end in itself. If it by contrast is understood as something we should presume everyone possesses, it provides a strong basis for equal respect among people from diverse cultures. A Kantian conception of autonomy can justify the right to freedom of expression while it at the same time requires that we in the exercise of freedom of expression show respect for others as equals

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Citations of this work

Self-Respect, Domination and Religiously Offensive Speech.Matteo Bonotti & Jonathan Seglow - 2019 - Ethical Theory and Moral Practice 22 (3):589-605.
Freedom of expression, deliberation, autonomy and respect.Christian F. Rostbøll - 2011 - European Journal of Political Theory 10 (1):5-21.
Freedom of expression in an age of cartoon wars.Lars T.|[Oslash]|Nder - 2011 - Contemporary Political Theory 10 (2):255.
Freedom of expression in an age of cartoon wars.Lars Tønder - 2011 - Contemporary Political Theory 10 (2):255-272.

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References found in this work

Two kinds of respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
IX.—Essentially Contested Concepts.W. B. Gallie - 1956 - Proceedings of the Aristotelian Society 56 (1):167-198.
A theory of freedom of expression.Thomas Scanlon - 1972 - Philosophy and Public Affairs 1 (2):204-226.
Are there any Cultural Rights?Chandran Kukathas - 1992 - Political Theory 20 (1):105-139.
Two concepts of liberalism.William A. Galston - 1995 - Ethics 105 (3):516-534.

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