The Unavailability of What We Mean

Grazer Philosophische Studien 46 (1):61-101 (1993)
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Abstract

Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we have abundant reason to reject. Once we reject it, we can see how issues of the absorbtion of conventions, the revisability of belief, and confirmation holism are compatible with the Traditional Distinctions, and that Quine's discussion only serves to camouflage the question of whether some confirmation relations are constitutive of meaning and knowable a priori

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original Rey, Georges (1986) "The unavailability of what we mean: A reply to Quine, Fodor and Lepore". In Bar-On, Abraham Zvie, Grazer Philosophische Studien, pp. 61-101: Distributed in the U.S.A. By Humanities Press (1986)

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Georges Rey
University of Maryland, College Park

Citations of this work

Misrepresenting and malfunctioning.Karen Neander - 1995 - Philosophical Studies 79 (2):109-41.
(Nonsolipsistic) conceptual role semantics.Gilbert Harman - 1987 - In Ernest LePore (ed.), New directions in semantics. Orlando: Academic Press. pp. 55–81.
Naturalism, fallibilism, and the a priori.Lisa Warenski - 2009 - Philosophical Studies 142 (3):403-426.
A naturalized approach to the a priori.Louise Antony - 2004 - Philosophical Issues 14 (1):1–17.

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