Abstract

Whatever we can appropriately claim about reality has to be presented via a construct built from materials provided by our minds—our thought and deliberation—rather than something mandated unilaterally by reality itself. Our epistemic situation is such that neither reality alone and therefore rigorous realism nor yet our view of it has the entire story to itself. Their entanglement is such that in the end there has to be a negotiation that acknowledges their inseparable interlinkage in the constitution of our knowledge.