Abstract

Interreligious dialogue presupposes that discourse functions the same for both parties. I argue that what makes Christian-Buddhist dialogue so difficult is that whereas Christians have a realist view of theoretical concepts, Buddhists generally do not. The evidence for this is varied, including the Buddha's own refusal to respond to metaphysical questions and the Buddhist constructionist view of reality. I reply to two objections, that Buddhists do conduct metaphysical debate, and that the Buddha adopted a correspondence rather than a pragmatic theory of truth. In the end I develop the implications of this realist/nonrealist dichotomy for commencing and conducting interreligious dialogue.