Abstract

I examine Quine’s and Davidson’s arguments to the effect that classical logic is the one and only correct logic. This conclusion is drawn from their views on radical translation and interpretation, respectively. I focus on the latter, but I first address, independently, Quine’s argument to the effect that the ‘deviant’ logician, who departs from classical logic, is merely changing the subject. Regarding logical pluralism, the question is whether there is more than one correct logic. I argue that bivalence may be subject matter dependent, but that distribution and the law of excluded middle can probably not be dropped whilst maintaining the standard meanings of the connectives. In discussing the ramifications of the indeterminacy of interpretation, I ask whether it forces Davidsonian interpreters to adopt Dummett’s epistemic conception of truth vis-à-vis their interpretations. And, if so, does this cohere with their attributing a nonepistemic notion of truth to their interpretees? This would be a form of logical pluralism. In addition, I discuss Davidson’s arguments against conceptual schemes. Schemes incommensurable with our own could be construed as wholesale deviant logics, or so I argue. And, if so, their possibility would yield, in turn, the possibility of a radical logical pluralism. I also address Davidson’s application of Tarski’s definition of truth.