Barbarous Nationalism and the Liberal International Order: Reflections on the ‘Is,’ the ‘Ought,’ and the ‘Can’

Canadian Journal of Philosophy, Supplementary Volume 22:439-462 (1996)
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Abstract

It's a mistake to endow the Holocaust or any other massive case of crimes against humanity with cosmic significance. We want to do it because we think the moral enormity of the events should be balanced by an equally grand theory. But it's not. The attempt to do so is poignant.Alain FinkielkrautSavage ethnonationalism, dating back to the end of the eighteenth century, and violent ethnic conflict, as ancient as history, are sometimes viewed as if for the first time in the post-Cold War era. Still, it is the case that the end of the discipline imposed by the bipolar international system has permitted temporarily repressed ethnic and nationalist passions to reassert themselves. In response, a vast literature has sprung up discussing what states should do about genocide and ethnic cleansing, the gravest human rights abuses. In what follows I will consider barbarous nationalism in the context of the liberal international order put into place at the end of the Second World War, the roles of politics, law and morality forming a sub text to that discussion.

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reprint Prager, Carol A. L. (1997) "Barbarous Nationalism and the Liberal International Order: Reflections on the ‘Is,’ the ‘Ought,’ and the ‘Can’". Canadian Journal of Philosophy 26(sup1):439-462

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References found in this work

The Liberalism of Fear.Judith Shklar - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. Harvard University Press.
The case for a new international economic order.Brian Barry - 1982 - In J. Roland Pennock & John William Chapman (eds.), Ethics, economics, and the law. New York: New York University Press. pp. 24.

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