Abstract

Enriching the parallel between transcendental phenomenology and enactivism, I briefly discuss the compatibility of the Buddhist perspective with Gallagher’s contribution to time-consciousness. Grounded in his meditative practice and heartfelt engagement with Buddhist philosophy, Varela de-constructed representationalism and its underpinning metaphysical dualism, building up the generative concept of enaction. His approach has been deeply inspired by Madhyamika Buddhism, which describes time-consciousness as that double illusion that frames phenomena as either becoming or permanent.