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On Mexican Philosophy, For Example
Comparative Philosophy 10 (1) (2019)
Abstract
In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.Other Versions
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Disagreement and Convergence on the Case of Latin American Philosophy, For Example: Replies to Carlos Pereda and Robert Sanchez.Manuel Vargas - 2019 - Comparative Philosophy 10 (1).
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Citations of this work
Disagreement and Convergence on the Case of Latin American Philosophy, For Example: Replies to Carlos Pereda and Robert Sanchez.Manuel Vargas - 2019 - Comparative Philosophy 10 (1).
References found in this work
A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
Identity, a latin-american philosophical problem.Leopoldo Zea - 1988 - Philosophical Forum 20 (1-2):33-42.
Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
On the Value of Philosophy: The Latin American Case.Manuel Vargas - 2010 - Comparative Philosophy 1 (1):33-52.
Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Ivan Jaksic (ed.) - 2015 - Cambridge University Press.
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