Abstract

The primary task of Philosophy of Religion is that of trying to provide answer to the question of the essential meaning of religion: “what is religion?”, “what constitutes the essence of religion?” Through the ages, but especially since the emergence of Philosophy of Religion as an academic discipline in the modern period, numerous thinkers have in different ways proffered answers to this enigmatic question. Perhaps inspired by Aquinas’ definition of religion as “ ordo ad Deum ”, the contemporary Italian philosopher, Adriano Alessi, defines the essence of religion, “ formaliter sumpta ”, as “ religio est essentialiter conscia et recta ordinatio hominis ad divinitatem ”. He argues perspicaciously that this definition captures the complex sense of the term religion as an integral human fact which embraces within itself the human being’s radical openness to the divine, his conscious experience of the divine, as well as the plexus of his expressions of his relationship with the divine in history. Though acknowledging that his is not a perfect definition of the essence of religion, and so is subject to ulterior modifications of perfectioning, he is however convinced of its correctness in defining the essence of religion. This essay wishes to analyse Alessi’s innovative definition of the essence of religion, examine the fresh insight he brings to the appreciation the Aquinas’ seminal doctrine on the essence of religion, the shed some light on the relevance of his contribution to the contemporary philosophical search for the essential meaning of religion.