Hume's 'Dialogues' and Intelligent Design

In Paul Russell, Hume’s ‘Dialogues concerning Natural Religion’: A Critical Guide. Cambridge, UK: Cambridge University Press (forthcoming)
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Abstract

In this chapter, I consider the Dialogues as a text that formulates and criticises a particular argument for design (‘the argument for design’). After presenting the relevant material from the Dialogues, I consider the strengths and weaknesses of the formulation of the argument that is the object of Hume’s criticisms, and set out what I take to be the full range of criticisms that Hume makes of it. I then assess the strength of these criticisms, paying particular attention to writers—e.g. Paley, Reid, Dawkins, and Hawthorne and Isaacs—who have claimed that Hume’s objections to ‘the argument for design’ are weak or ineffectual. Next, I consider the originality of Hume’s critique of ‘the argument for design’; I argue that, on the evidence that I have considered, Hume deserves most of the credit for the objections to ‘the argument for design’ in the Dialogues. I conclude with some brief remarks about the relative importance of the success of the criticisms of ‘the argument for design’ to the overall project of the Dialogues.

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Graham Oppy
Monash University

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References found in this work

The design argument.Elliott Sober - 2004 - In William Mann, The Blackwell Guide to the Philosophy of Religion. Malden, MA: Wiley-Blackwell. pp. 117–147.
Spectres of False Divinity: Hume's Moral Atheism.Thomas Holden - 2010 - Oxford, GB: Oxford University Press UK.
A History of Atheism in Britain, from Hobbes to Russell.David Berman - 1988 - Revue Philosophique de la France Et de l'Etranger 185 (4):512-513.

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