“Nobody Understands”: On a Cardinal Phenomenon of Palliative Care

Journal of Medicine and Philosophy 31 (1):13 – 46 (2006)
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Abstract

In the clinical practice of palliative medicine, recommended communication models fail to approximate the truth of suffering associated with an impending death. I provide evidence from patients' stories and empiric research alike to support this observation. Rather than attributing this deficiency to inadequate training or communication skills, I examine the epistemological premises of the biomedical language governing the patient-physician communication. I demonstrate that the contemporary biomedicine faces a fundamental aporetic occlusion in attempting to examine death. This review asserts that the occlusion defines, rather than simply complicating, palliative care. Given the defining place of aporia in the care for the dying, I suggest that this finding shape the clinicians' responses to the needs of patients in clinical care and in designing palliative research. Lastly, I briefly signal that a genuinely apophatic voice construing the occlusion as a mystery rather than an aporia may be superior to the present communication and empathy models.

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Getting back to the fundamentals of clinical ethics.Laurence Mccullough - 2006 - Journal of Medicine and Philosophy 31 (1):1 – 6.

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References found in this work

Tractatus Logico-Philosophicus (trans. Pears and McGuinness).Ludwig Wittgenstein - 1921 - New York,: Routledge. Edited by Luciano Bazzocchi & P. M. S. Hacker.
The nature of suffering and the goals of medicine.Eric J. Cassell - 2004 - New York: Oxford University Press.
Being and Time: A Translation of Sein Und Zeit.Martin Heidegger - 1996 - State University of New York Press.

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