Abstract

This essay treats divergent conceptions of “respectability politics” as a question of conceptual ethics. Influential discussions of respectability politics in the public sphere have centered on disagreements about tactics and strategies for liberation. But entwined within this discourse one can find a parallel effort to decide which conception of “respectability politics” will best serve the current moment of struggle. Should we accept its newer normative meaning, where it is used to condemn political tactics that ask African-Americans and members of other marginalized groups to seem nonthreatening and morally acceptable to oppressors? Or should stakeholders work to preserve the descriptive meaning of the concept—the one introduced by Evelyn Brooks Higginbotham (Righteous Discontent, 1993) to identify late-Ninenteeth century tactics of moral self-discipline that were sometimes elitist, but were also often progressive, rebellious, and pro-working class? The conceptual choice invites us to ask which social realities should be picked out by the phrase “respectability politics” and how to judge the different ways normative and descriptive conceptions function within our political lives. In this essay I offer criteria for adjudicating between the negative-normative and the complex-descriptive conceptions of respectability politics and I consider the whether or not they can be reconciled.