Abstract

The doctrine of Tzimzum (or divine “withdrawal”) occupies pride of place in the Jewish mystical tradition as a response to what is arguably the chief theological or metaphysical concern of that tradition: namely, how God’s Infinity or Absolute Unlimitedness does not preclude the existence of a distinct domain of finite being. Alternatively, how can it be that God, by virtue of His Maximal Plenteousness, does not exhaust the whole of Reality? I attempt to show that, while a plausible argument - one that does not involve the idea of Tzimzum --- can be mounted against this “pantheism” problem, the doctrine of Tzimzum has considerable force as the nucleus of a theodicy.