Who’s afraid of a world state? A global sovereign and the statist-cosmopolitan debate

Critical Review of International Social and Political Philosophy 18 (3):241-263 (2015)
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Abstract

Wary of quick statist dismissal of their proposals, cosmopolitans have been careful not to associate themselves with a world state. I argue that this caution is mistaken: cosmopolitans should see the vision of a world state as strategically valuable in exposing weaknesses in statist accounts, particularly of the Rawlsian variety. This strategic value follows if the only cogent arguments against a world state belong to non-ideal theory which assumes non-compliance, rather than to ideal theory with its core assumption of full compliance. If our only convincing reasons to reject a world state are non-ideal, then any liberal theory revolving around separate states must itself be considered a non-ideal theory. As a non-ideal theory, a statist law of peoples cannot be presented as an end-state, but is rather a transitional stage. Yet once seen as a transitional theory, the statist “realistic utopia” can no longer dodge the cosmopolitan charge that it is neither sufficiently realistic nor sufficiently utopian.

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Citations of this work

The asymmetry between domestic and global legitimacy.Matthias Brinkmann - 2023 - Critical Review of International Social and Political Philosophy.
Does Global Democracy Require a World State?Eva Erman - 2019 - Philosophical Papers 48 (1):123-153.

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
Justice as fairness: a restatement.John Rawls (ed.) - 2001 - Cambridge: Harvard University Press.
The law of peoples.John Rawls - 1999 - Cambridge: Harvard University Press. Edited by John Rawls.
Ideal vs. Non-ideal Theory: A Conceptual Map.Laura Valentini - 2012 - Philosophy Compass 7 (9):654–664.

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