Abstract

He is a person of the opposite sex that he focus of contemporary philosophical discussion of the topic, it is based on the one hand, the primacy of the universal validity of his persons, the other is based on its depth. He persons generally effective, the most specific interactions involving both the main phenomena are also involved in a very abstract metaphysical discussion. While he who causes problems, it not only involves two specific areas of a phenomenon, but it involves the possibility of the phenomenon from now own, in other words, he's he's thinking of the opposite sex, beyond the philosophical exercise of inquire. In an academic, contemporary issues beyond those of his philosophical discussion is originated Husserl phenomenological theory of subjectivity in each. Husserl in this article will be for the "different person unfamiliar experience" analysis as a starting point, on the one hand to review the plan and a detailed analysis of Husserl's results, on the other hand try to reveal beyond the traditional philosophy and his the tension between those issues. Initial purpose of this paper is on: he who is beyond the phenomenological internal conversion, and even the collapse of the major causes laid. The Otherness of the Other is a key issue of the contemporary philosophy. The primacy of this problem is based on its general validity on the one hand, and its intensity on the other. It is a recurrent problem in different philosophical discourses, from the intersubjective to the metaphysical; and it is also one the most original problem as it concern not just phenomena from a isolated region, but the possibility of appearing as such. In a nutshell, the question of Otherness is a transcendental problem. The transcendental questioning of Otherness can be traced back to the theory of intersubjectivity of Husserl's phenomenology. Taking Husserl famous analysis of "Fremderfahrung" as a starting point, we would like to reexamine in this article Husserl's project of intersubjectivity, as well as to reveal the internal tension between the project of transcendental phenomenology and the problem of Other. Our working thesis is: The problem of Other has enormous import to the inflection, even to the destruction of the course of transcendental phenomenology.