The Ethics of Humanistic Scholarship: On Knowledge and Acknowledgement

Journal of the Philosophy of History 7 (3):266-298 (2013)
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Abstract

My aim in this paper is to characterize the professional good served by the humanities as various academic disciplines, particularly in relation to the general academic good, namely, the pursuit of knowledge in theoretical and scholarly research, and to evaluate the public and ethical dimension of that professional good and the constraints it imposes upon practitioners. My argument will be that the humanities aim at both knowledge of objective facts and acknowledgement of the human status of their subject matter, and that there are facts about human life and society that are inaccessible except through such humanistic acknowledgement. As such, the humanities require the adoption of evaluative, other-oriented points of view, and they serve the public by advancing a reflective view of the very conditions of the public’s own constitution. In short, the humanities incorporate the view that practical and evaluative wisdom is not only essential for the full pursuit of truth, but that it is also an essential public good in any well-ordered society, especially in contemporary democracies. The discussion proceeds by examining various examples of both the professional and the public good in question, and focuses particularly on cases of excessive acknowledgement in the form of uncritical apologetics and excessive objectification in various forms of reductionism.

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Isaac (Yanni) Nevo
Ben-Gurion University of the Negev

References found in this work

The View From Nowhere.Thomas Nagel - 1986 - New York: Oxford University Press.
Realism with a human face.Hilary Putnam - 1990 - Cambridge: Harvard University Press. Edited by James Conant.
The semantic conception of truth and the foundations of semantics.Alfred Tarski - 1943 - Philosophy and Phenomenological Research 4 (3):341-376.
My philosophical development.Bertrand Russell - 1959 - London,: Allen & Unwin.
Reason, Truth and History.Michael Devitt - 1984 - Philosophical Review 93 (2):274.

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